The Princeton Seminary Bulletin, 1998, Vol. 19 (Classic Reprint)
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Language: English . Brand New Book ***** Print on Demand *****.Excerpt from The Princeton Seminary Bulletin, 1999, Vol. 20 Introspection is an arresting and freezing of the inner instantaneous now. Re?ection is reconnecting our present now to the then of the elapsed past, reconnecting the fugitive here with the there of the moments that have receded and become distant from us. So at critical junctures, at crossroads, we re?ect on the course that has led us to where we are, on the path of our desiring thoughts. To re?ect is to reappraise and recompose the melodious or dissonant music of our lives. Re?ection tempers the symbols of our souls, and is thus a kind of moral action. No doubt, it is important in many kinds of thinking; it is indispensable to theological thinking. Untempered by re?ection, our theologies are brittle and chalky, easily crumbled compounds of lifeless words. It is principally with Samuel Taylor Coleridge and his once in?uential book Aids to Re?ection that I shall further explore the life of re?ection and mark its principal traits. Some years before publishing Aids to Re?ection in 182 5, Coleridge had won his way to the insight that human intelligence is a self-developement and not a quality added to a finished substance or finished self. 2 From this insight issued the conviction, however paradoxical it may at first seem, that we are morally and religiously responsible for superintending the development of our own intellect, in the large sense of the word intellect: our conscience, our thinking, our imagination. No wholly external authority can relieve us of that burden. We are responsible for finishing ourselves, though this is a responsi bility we prefer to overlook. The means by which we exercise our privilege and our duty of self-superintendence is re?ection. This, then, is the first important trait of re?ection: It is the means by which we exercise our autonomy, but self-superintendence is a more suitable term than is autonomy for signifying the kind of freedom with which we are endowed. The freedom we exercise in re?ection is not an absolute freedom but the freedom to contribute to the process of becoming ourselves. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

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Language: English . This book usually ship within 10-15 business days and we will endeavor to dispatch orders quicker than this where possible. Brand New Book. Excerpt from The Princeton Seminary Bulletin, 1999, Vol. 20 Introspection is an arresting and freezing of the inner instantaneous now. Re?ection is reconnecting our present now to the then of the elapsed past, reconnecting the fugitive here with the there of the moments that have receded and become distant from us. So at critical junctures, at crossroads, we re?ect on the course that has led us to where we are, on the path of our desiring thoughts. To re?ect is to reappraise and recompose the melodious or dissonant music of our lives. Re?ection tempers the symbols of our souls, and is thus a kind of moral action. No doubt, it is important in many kinds of thinking; it is indispensable to theological thinking. Untempered by re?ection, our theologies are brittle and chalky, easily crumbled compounds of lifeless words. It is principally with Samuel Taylor Coleridge and his once in?uential book Aids to Re?ection that I shall further explore the life of re?ection and mark its principal traits. Some years before publishing Aids to Re?ection in 182 5, Coleridge had won his way to the insight that human intelligence is a self-developement and not a quality added to a finished substance or finished self. 2 From this insight issued the conviction, however paradoxical it may at first seem, that we are morally and religiously responsible for superintending the development of our own intellect, in the large sense of the word intellect: our conscience, our thinking, our imagination. No wholly external authority can relieve us of that burden. We are responsible for finishing ourselves, though this is a responsi bility we prefer to overlook. The means by which we exercise our privilege and our duty of self-superintendence is re?ection. This, then, is the first important trait of re?ection: It is the means by which we exercise our autonomy, but self-superintendence is a more suitable term than is autonomy for signifying the kind of freedom with which we are endowed. The freedom we exercise in re?ection is not an absolute freedom but the freedom to contribute to the process of becoming ourselves. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works.

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Excerpt from The Princeton Seminary Bulletin, 1999, Vol. 20 Introspection is an arresting and freezing of the inner instantaneous now. Reflection is reconnecting our present now to the then of the elapsed past, reconnecting the fugitive here with the there of the moments that have receded and become distant from us. So at critical junctures, at crossroads, we reflect on the course that has led us to where we are, on the path of our desiring thoughts. To reflect is to reappraise and recompose the melodious or dissonant music of our lives. Reflection tempers the symbols of our souls, and is thus a kind of moral action. No doubt, it is important in many kinds of thinking; it is indispensable to theological thinking. Untempered by reflection, our theologies are brittle and chalky, easily crumbled compounds of lifeless words. It is principally with Samuel Taylor Coleridge and his once influential book Aids to Reflection that I shall further explore the life of reflection and mark its principal traits. Some years before publishing Aids to Reflection in 182 5, Coleridge had won his way to the insight that human intelligence is a self-developement and not a quality added to a finished substance or finished self.'2 From this insight issued the conviction, however paradoxical it may at first seem, that we are morally and religiously responsible for superintending the development of our own intellect, in the large sense of the word intellect: our conscience, our thinking, our imagination. No wholly external authority can relieve us of that burden. We are responsible for finishing ourselves, though this is a responsi bility we prefer to overlook. The means by which we exercise our privilege and our duty of self-superintendence is reflection. This, then, is the first important trait of reflection: It is the means by which we exercise our autonomy, but self-superintendence is a more suitable term than is autonomy for signifying the kind of freedom with which we are endowed. The freedom we exercise in reflection is not an absolute freedom but the freedom to contribute to the process of becoming ourselves. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works. Hardcover, Label: Forgotten Books, Forgotten Books, Product group: Book, Published: 2017-12-09, Studio: Forgotten Books.

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Excerpt from The Princeton Seminary Bulletin, 1999, Vol. 20 No doubt that explains why our media pundits have avoided the topic and rushed off in other directions to account for this tragedy. I forget who said it when, and on What channel, but there was one woman interviewed who told the interviewer something like this: You won't be able to handle this, but the Columbine massacre is an instance of evil. About the Publisher Forgotten Books publishes hundreds of thousands of rare and classic books. Find more at www.forgottenbooks.com This book is a reproduction of an important historical work. Forgotten Books uses state-of-the-art technology to digitally reconstruct the work, preserving the original format whilst repairing imperfections present in the aged copy. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in our edition. We do, however, repair the vast majority of imperfections successfully; any imperfections that remain are intentionally left to preserve the state of such historical works. Hardcover, Label: Forgotten Books, Forgotten Books, Product group: Book, Published: 2018-03-21, Studio: Forgotten Books.

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