Introductory Sketch of the Bantu Languages (Paperback)
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This item is printed on demand. Paperback. 76 pages. Dimensions: 9.7in. x 7.4in. x 0.2in.This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1919 edition. Excerpt: . . . mwivhu, but the sound--see p. 7 of his Grammar--is clearly that of bilabial v. 8 We should have expected kumbadi hwa menxhi, mbadi 9 being placed in CI. 17 by prefixing the locative ku, but see Smith, p. 223. Mbadi is not given in the vocabulary as A. noun, but cf. Nyanja mbali 9 edge, side, rim; no doubt the same word used in Swahili as an adverb far, etc. 10 tia be afraid (cf. Swahili tisha frighten --probably a causative of the verb usually written cha fear ), and so run away : tiana reciprocal, but apparently with the meaning run against (or, in competition with) and not run away from each other. 11 Present Subjunctive, used in place of Imperative. u Nguni, interrogative (Smith, p. 101), lit. : it is who A relative is understood after it, or rather, it is an example of a construction very common in the Bantu languages, even where relative pronouns exist: the demonstrative, or even the ordinary personal pronoun are often preferred, as though it were less trouble to make a fresh assertion than to link up the clause with the preceding one. 13 Second. Future (Smith, p. 157)--probably distinguished from the Preterite by tone. --languna, evidently a derived form of tanga begin, but the force of the termination is not very clear: it can scarcely be reversive (Smith, p. 130). 14 Dimwi another (agreeing with izuba 5 day, or some similar noun, understood), and preceded by the instrumental preposition 0 (Smith, p. 224), so meaning again. 15 Same tense as in line 4--see above, note 7. 16 Obashanasulwc, a kind of collective pl. , including the person named and those with him--see above, p. 48, and Smith, p. 18. This, or a similar idiom seems to be universal in Bantu--e. g. Sumbwa: nge Bandega, ce sont des. . . This item ships from La Vergne,TN.

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This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1919 edition. Excerpt: ... mwivhu, but the sound--see p. 7 of his Grammar--is clearly that of ' bilabial v.' 8 We should have expected kumbadi hwa menxhi, mbadi 9 being placed in CI. 17 by prefixing the locative ku, but see Smith, p. 223. Mbadi is not given in the vocabulary as A. noun, but cf. Nyanja mbali 9 ' edge, side, rim;' no doubt the same word used in Swahili as an adverb ' far,' etc. 10 tia ' be afraid ' (cf. Swahili tisha 'frighten '--probably a causative of the verb usually written cha ' fear '), and so 'run away ': tiana reciprocal, but apparently with the meaning 'run against' (or, ' in competition with') and not 'run away from' each other. 11 Present Subjunctive, used in place of Imperative. u Nguni, interrogative (Smith, p. 101), lit.: 'it is who?' A relative is understood after it, or rather, it is an example of a construction very common in the Bantu languages, even where relative pronouns exist: the demonstrative, or even the ordinary personal pronoun are often preferred, as though it were less trouble to make a fresh assertion than to link up the clause with the preceding one. 13 Second. Future (Smith, p. 157)--probably distinguished from the Preterite by tone.--languna, evidently a derived form of tanga 'begin,' but the force of the termination is not very clear: it can scarcely be reversive (Smith, p. 130). 14 Dimwi ' another' (agreeing with izuba 5 'day,' or some similar noun, understood), and preceded by the instrumental preposition 0 (Smith, p. 224), so meaning ' again.' 15 Same tense as in line 4--see above, note 7. 16 Obashanasulwc, a kind of collective pl., including the person named and those with him--see above, p. 48, and Smith, p. 18. This, or a similar idiom seems to be universal in Bantu--e.g. Sumbwa: nge Bandega, ' ce sont des... Paperback, Label: TheClassics.us, TheClassics.us, Product group: Book, Published: 2013-09-12, Studio: TheClassics.us.

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Language: English . Brand New Book ***** Print on Demand *****. This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1919 edition. Excerpt: . mwivhu, but the sound--see p. 7 of his Grammar--is clearly that of bilabial v. 8 We should have expected kumbadi hwa menxhi, mbadi 9 being placed in CI. 17 by prefixing the locative ku, but see Smith, p. 223. Mbadi is not given in the vocabulary as A. noun, but cf. Nyanja mbali 9 edge, side, rim; no doubt the same word used in Swahili as an adverb far, etc. 10 tia be afraid (cf. Swahili tisha frighten --probably a causative of the verb usually written cha fear ), and so run away : tiana reciprocal, but apparently with the meaning run against (or, in competition with ) and not run away from each other. 11 Present Subjunctive, used in place of Imperative. u Nguni, interrogative (Smith, p. 101), lit.: it is who? A relative is understood after it, or rather, it is an example of a construction very common in the Bantu languages, even where relative pronouns exist: the demonstrative, or even the ordinary personal pronoun are often preferred, as though it were less trouble to make a fresh assertion than to link up the clause with the preceding one. 13 Second. Future (Smith, p. 157)--probably distinguished from the Preterite by tone.--languna, evidently a derived form of tanga begin, but the force of the termination is not very clear: it can scarcely be reversive (Smith, p. 130). 14 Dimwi another (agreeing with izuba 5 day, or some similar noun, understood), and preceded by the instrumental preposition 0 (Smith, p. 224), so meaning again. 15 Same tense as in line 4--see above, note 7. 16 Obashanasulwc, a kind of collective pl., including the person named and those with him--see above, p. 48, and Smith, p. 18. This, or a similar idiom seems to be universal in Bantu--e.g. Sumbwa: nge Bandega, ce sont des.

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Von Händler/Antiquariat, The Book Depository [54837791], London, United Kingdom.
Language: English . Brand New Book ***** Print on Demand *****.This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1919 edition. Excerpt: . mwivhu, but the sound--see p. 7 of his Grammar--is clearly that of bilabial v. 8 We should have expected kumbadi hwa menxhi, mbadi 9 being placed in CI. 17 by prefixing the locative ku, but see Smith, p. 223. Mbadi is not given in the vocabulary as A. noun, but cf. Nyanja mbali 9 edge, side, rim; no doubt the same word used in Swahili as an adverb far, etc. 10 tia be afraid (cf. Swahili tisha frighten --probably a causative of the verb usually written cha fear ), and so run away : tiana reciprocal, but apparently with the meaning run against (or, in competition with ) and not run away from each other. 11 Present Subjunctive, used in place of Imperative. u Nguni, interrogative (Smith, p. 101), lit.: it is who? A relative is understood after it, or rather, it is an example of a construction very common in the Bantu languages, even where relative pronouns exist: the demonstrative, or even the ordinary personal pronoun are often preferred, as though it were less trouble to make a fresh assertion than to link up the clause with the preceding one. 13 Second. Future (Smith, p. 157)--probably distinguished from the Preterite by tone.--languna, evidently a derived form of tanga begin, but the force of the termination is not very clear: it can scarcely be reversive (Smith, p. 130). 14 Dimwi another (agreeing with izuba 5 day, or some similar noun, understood), and preceded by the instrumental preposition 0 (Smith, p. 224), so meaning again. 15 Same tense as in line 4--see above, note 7. 16 Obashanasulwc, a kind of collective pl., including the person named and those with him--see above, p. 48, and Smith, p. 18. This, or a similar idiom seems to be universal in Bantu--e.g. Sumbwa: nge Bandega, ce sont des.

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