Akbar, His Position in Indian History and His Influence on Indian Nations (Paperback)
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Akbar, His Position in Indian History and His Influence on Indian Nations (1897)
EN PB NW RP
ISBN: 9781230354026 bzw. 1230354026, in Englisch, TheClassics.us, Taschenbuch, neu, Nachdruck.
Lieferung aus: Vereinigte Staaten von Amerika, Free shipping.
Von Händler/Antiquariat, BuySomeBooks [52360437], Las Vegas, NV, U.S.A.
This item is printed on demand. 40 pages. Dimensions: 9.7in. x 7.4in. x 0.1in.This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1897 edition. Excerpt: . . . thus sketched, it now remains to be considered how far they were original and supplied by the king himself. Hindu and Parsi elements were apparently mixed up with some materials taken from the Kahir panih. The Heraclitean form of fire-worship was borrowed from the religion of Zoroaster, while the rules of discipline, by which the followers of the New Faith were to abstain from the use of flesh--rules which present a striking resemblance to those enforced by the Pythagorean brotherhood--seem to have been borrowed from the customs of the Hindus. The worship of trees and stones, recommended by Birbal, seems to have been a revival of the ancient Fetishism, when matter-worship prevailed among our ancestors. Akbar no doubt rose to a sublime height when he taught that Proof and Verification, and not simply Revelation, were to be the true basis of religion, and when he accepted Reason and Morality to be the true criteria for testing the various religious creeds. When he found that the conception of God which he himself formed was too abstracted to be easily grasped by the vulgar, without some visible form, he instead of adopting the anthropomorphic and idolatrous customs, prevalent amongst the Hindus, instituted, in imitation of the Parsis, a worship of the sun, j whom he regarded as the most perfect manifestation of the Supreme Being. He adopted the Platonic doctrine of the transmigration of the soul and combined with it 1 the Alexandrine doctrines of a Supreme Being and our perception of Him in ecstacy; and also the attendant feats of theurgy and magic. i It is apparent from this mixture of creeds that the Hindu was greatly preferred to the Moslem by Akbar. Hindu scruples were respected and concessions given to them. Centred in the midst of A. . . This item ships from La Vergne,TN.
Von Händler/Antiquariat, BuySomeBooks [52360437], Las Vegas, NV, U.S.A.
This item is printed on demand. 40 pages. Dimensions: 9.7in. x 7.4in. x 0.1in.This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1897 edition. Excerpt: . . . thus sketched, it now remains to be considered how far they were original and supplied by the king himself. Hindu and Parsi elements were apparently mixed up with some materials taken from the Kahir panih. The Heraclitean form of fire-worship was borrowed from the religion of Zoroaster, while the rules of discipline, by which the followers of the New Faith were to abstain from the use of flesh--rules which present a striking resemblance to those enforced by the Pythagorean brotherhood--seem to have been borrowed from the customs of the Hindus. The worship of trees and stones, recommended by Birbal, seems to have been a revival of the ancient Fetishism, when matter-worship prevailed among our ancestors. Akbar no doubt rose to a sublime height when he taught that Proof and Verification, and not simply Revelation, were to be the true basis of religion, and when he accepted Reason and Morality to be the true criteria for testing the various religious creeds. When he found that the conception of God which he himself formed was too abstracted to be easily grasped by the vulgar, without some visible form, he instead of adopting the anthropomorphic and idolatrous customs, prevalent amongst the Hindus, instituted, in imitation of the Parsis, a worship of the sun, j whom he regarded as the most perfect manifestation of the Supreme Being. He adopted the Platonic doctrine of the transmigration of the soul and combined with it 1 the Alexandrine doctrines of a Supreme Being and our perception of Him in ecstacy; and also the attendant feats of theurgy and magic. i It is apparent from this mixture of creeds that the Hindu was greatly preferred to the Moslem by Akbar. Hindu scruples were respected and concessions given to them. Centred in the midst of A. . . This item ships from La Vergne,TN.
2
Akbar, His Position in Indian History and His Influence on Indian Nations (2013)
EN PB NW
ISBN: 9781230354026 bzw. 1230354026, in Englisch, 40 Seiten, TheClassics.us, Taschenbuch, neu.
Lieferung aus: Vereinigte Staaten von Amerika, Usually ships in 24 hours, free shipping for AmazonPrime only. Regular USD 4.98.
Von Händler/Antiquariat, Amazon.com.
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1897 edition. Excerpt: ... thus sketched, it now remains to be considered how far they were original and supplied by the king himself. Hindu and Parsi elements were apparently mixed up with some materials taken from the Kahir panih. The Heraclitean form of fire-worship was borrowed from the religion of Zoroaster, while the rules of discipline, by which the followers of the New Faith were to abstain from the use of flesh--rules which present a striking resemblance to those enforced by the Pythagorean brotherhood--seem to have been borrowed from the customs of the Hindus. The worship of trees and stones, recommended by Birbal, seems to have been a revival of the ancient Fetishism, when matter-worship prevailed among our ancestors. Akbar no doubt rose to a sublime height when he taught that Proof and Verification, and not simply Revelation, were to be the true basis of religion, and when he accepted Reason and Morality to be the true criteria for testing the various religious creeds. When he found that the conception of God which he himself formed was too abstracted to be easily grasped by the vulgar, without some visible form, he instead of adopting the anthropomorphic and idolatrous customs, prevalent amongst the Hindus, instituted, in imitation of the Parsis, a worship of the sun, j whom he regarded as the most perfect manifestation of the Supreme Being. He adopted the Platonic doctrine of the transmigration of the soul and combined with it 1 the Alexandrine doctrines of a Supreme Being and our 'perception of Him in ecstacy; and also the attendant feats of theurgy and magic. i It is apparent from this mixture of creeds that the Hindu was greatly preferred to the Moslem by Akbar. Hindu scruples were respected and concessions given to them. Centred in the midst of A... Paperback, Label: TheClassics.us, TheClassics.us, Product group: Book, Published: 2013-09-12, Studio: TheClassics.us.
Von Händler/Antiquariat, Amazon.com.
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1897 edition. Excerpt: ... thus sketched, it now remains to be considered how far they were original and supplied by the king himself. Hindu and Parsi elements were apparently mixed up with some materials taken from the Kahir panih. The Heraclitean form of fire-worship was borrowed from the religion of Zoroaster, while the rules of discipline, by which the followers of the New Faith were to abstain from the use of flesh--rules which present a striking resemblance to those enforced by the Pythagorean brotherhood--seem to have been borrowed from the customs of the Hindus. The worship of trees and stones, recommended by Birbal, seems to have been a revival of the ancient Fetishism, when matter-worship prevailed among our ancestors. Akbar no doubt rose to a sublime height when he taught that Proof and Verification, and not simply Revelation, were to be the true basis of religion, and when he accepted Reason and Morality to be the true criteria for testing the various religious creeds. When he found that the conception of God which he himself formed was too abstracted to be easily grasped by the vulgar, without some visible form, he instead of adopting the anthropomorphic and idolatrous customs, prevalent amongst the Hindus, instituted, in imitation of the Parsis, a worship of the sun, j whom he regarded as the most perfect manifestation of the Supreme Being. He adopted the Platonic doctrine of the transmigration of the soul and combined with it 1 the Alexandrine doctrines of a Supreme Being and our 'perception of Him in ecstacy; and also the attendant feats of theurgy and magic. i It is apparent from this mixture of creeds that the Hindu was greatly preferred to the Moslem by Akbar. Hindu scruples were respected and concessions given to them. Centred in the midst of A... Paperback, Label: TheClassics.us, TheClassics.us, Product group: Book, Published: 2013-09-12, Studio: TheClassics.us.
3
Symbolbild
Akbar, His Position in Indian History and His Influence on Indian Nations (Paperback) (2013)
EN PB NW RP
ISBN: 9781230354026 bzw. 1230354026, in Englisch, Theclassics.Us, Taschenbuch, neu, Nachdruck.
Lieferung aus: Vereinigtes Königreich Großbritannien und Nordirland, Free shipping.
Von Händler/Antiquariat, The Book Depository US [58762574], London, United Kingdom.
Language: English . Brand New Book ***** Print on Demand *****. This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1897 edition. Excerpt: . thus sketched, it now remains to be considered how far they were original and supplied by the king himself. Hindu and Parsi elements were apparently mixed up with some materials taken from the Kahir panih. The Heraclitean form of fire-worship was borrowed from the religion of Zoroaster, while the rules of discipline, by which the followers of the New Faith were to abstain from the use of flesh--rules which present a striking resemblance to those enforced by the Pythagorean brotherhood--seem to have been borrowed from the customs of the Hindus. The worship of trees and stones, recommended by Birbal, seems to have been a revival of the ancient Fetishism, when matter-worship prevailed among our ancestors. Akbar no doubt rose to a sublime height when he taught that Proof and Verification, and not simply Revelation, were to be the true basis of religion, and when he accepted Reason and Morality to be the true criteria for testing the various religious creeds. When he found that the conception of God which he himself formed was too abstracted to be easily grasped by the vulgar, without some visible form, he instead of adopting the anthropomorphic and idolatrous customs, prevalent amongst the Hindus, instituted, in imitation of the Parsis, a worship of the sun, j whom he regarded as the most perfect manifestation of the Supreme Being. He adopted the Platonic doctrine of the transmigration of the soul and combined with it 1 the Alexandrine doctrines of a Supreme Being and our perception of Him in ecstacy; and also the attendant feats of theurgy and magic. i It is apparent from this mixture of creeds that the Hindu was greatly preferred to the Moslem by Akbar. Hindu scruples were respected and concessions given to them. Centred in the midst of A.
Von Händler/Antiquariat, The Book Depository US [58762574], London, United Kingdom.
Language: English . Brand New Book ***** Print on Demand *****. This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1897 edition. Excerpt: . thus sketched, it now remains to be considered how far they were original and supplied by the king himself. Hindu and Parsi elements were apparently mixed up with some materials taken from the Kahir panih. The Heraclitean form of fire-worship was borrowed from the religion of Zoroaster, while the rules of discipline, by which the followers of the New Faith were to abstain from the use of flesh--rules which present a striking resemblance to those enforced by the Pythagorean brotherhood--seem to have been borrowed from the customs of the Hindus. The worship of trees and stones, recommended by Birbal, seems to have been a revival of the ancient Fetishism, when matter-worship prevailed among our ancestors. Akbar no doubt rose to a sublime height when he taught that Proof and Verification, and not simply Revelation, were to be the true basis of religion, and when he accepted Reason and Morality to be the true criteria for testing the various religious creeds. When he found that the conception of God which he himself formed was too abstracted to be easily grasped by the vulgar, without some visible form, he instead of adopting the anthropomorphic and idolatrous customs, prevalent amongst the Hindus, instituted, in imitation of the Parsis, a worship of the sun, j whom he regarded as the most perfect manifestation of the Supreme Being. He adopted the Platonic doctrine of the transmigration of the soul and combined with it 1 the Alexandrine doctrines of a Supreme Being and our perception of Him in ecstacy; and also the attendant feats of theurgy and magic. i It is apparent from this mixture of creeds that the Hindu was greatly preferred to the Moslem by Akbar. Hindu scruples were respected and concessions given to them. Centred in the midst of A.
4
Symbolbild
Akbar, His Position in Indian History and His Influence on Indian Nations (Paperback) (2013)
EN PB NW RP
ISBN: 9781230354026 bzw. 1230354026, in Englisch, Theclassics.Us, Taschenbuch, neu, Nachdruck.
Lieferung aus: Vereinigtes Königreich Großbritannien und Nordirland, Free shipping.
Von Händler/Antiquariat, The Book Depository [54837791], London, United Kingdom.
Language: English . Brand New Book ***** Print on Demand *****.This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1897 edition. Excerpt: . thus sketched, it now remains to be considered how far they were original and supplied by the king himself. Hindu and Parsi elements were apparently mixed up with some materials taken from the Kahir panih. The Heraclitean form of fire-worship was borrowed from the religion of Zoroaster, while the rules of discipline, by which the followers of the New Faith were to abstain from the use of flesh--rules which present a striking resemblance to those enforced by the Pythagorean brotherhood--seem to have been borrowed from the customs of the Hindus. The worship of trees and stones, recommended by Birbal, seems to have been a revival of the ancient Fetishism, when matter-worship prevailed among our ancestors. Akbar no doubt rose to a sublime height when he taught that Proof and Verification, and not simply Revelation, were to be the true basis of religion, and when he accepted Reason and Morality to be the true criteria for testing the various religious creeds. When he found that the conception of God which he himself formed was too abstracted to be easily grasped by the vulgar, without some visible form, he instead of adopting the anthropomorphic and idolatrous customs, prevalent amongst the Hindus, instituted, in imitation of the Parsis, a worship of the sun, j whom he regarded as the most perfect manifestation of the Supreme Being. He adopted the Platonic doctrine of the transmigration of the soul and combined with it 1 the Alexandrine doctrines of a Supreme Being and our perception of Him in ecstacy; and also the attendant feats of theurgy and magic. i It is apparent from this mixture of creeds that the Hindu was greatly preferred to the Moslem by Akbar. Hindu scruples were respected and concessions given to them. Centred in the midst of A.
Von Händler/Antiquariat, The Book Depository [54837791], London, United Kingdom.
Language: English . Brand New Book ***** Print on Demand *****.This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1897 edition. Excerpt: . thus sketched, it now remains to be considered how far they were original and supplied by the king himself. Hindu and Parsi elements were apparently mixed up with some materials taken from the Kahir panih. The Heraclitean form of fire-worship was borrowed from the religion of Zoroaster, while the rules of discipline, by which the followers of the New Faith were to abstain from the use of flesh--rules which present a striking resemblance to those enforced by the Pythagorean brotherhood--seem to have been borrowed from the customs of the Hindus. The worship of trees and stones, recommended by Birbal, seems to have been a revival of the ancient Fetishism, when matter-worship prevailed among our ancestors. Akbar no doubt rose to a sublime height when he taught that Proof and Verification, and not simply Revelation, were to be the true basis of religion, and when he accepted Reason and Morality to be the true criteria for testing the various religious creeds. When he found that the conception of God which he himself formed was too abstracted to be easily grasped by the vulgar, without some visible form, he instead of adopting the anthropomorphic and idolatrous customs, prevalent amongst the Hindus, instituted, in imitation of the Parsis, a worship of the sun, j whom he regarded as the most perfect manifestation of the Supreme Being. He adopted the Platonic doctrine of the transmigration of the soul and combined with it 1 the Alexandrine doctrines of a Supreme Being and our perception of Him in ecstacy; and also the attendant feats of theurgy and magic. i It is apparent from this mixture of creeds that the Hindu was greatly preferred to the Moslem by Akbar. Hindu scruples were respected and concessions given to them. Centred in the midst of A.
5
Symbolbild
Akbar, His Position in Indian History and His Influence on Indian Nations (2013)
EN PB NW
ISBN: 9781230354026 bzw. 1230354026, in Englisch, Theclassics.Us, Taschenbuch, neu.
Lieferung aus: Vereinigte Staaten von Amerika, plus shipping, Shipping area: DOM.
Von Händler/Antiquariat, BuySomeBooks, NV, Las Vegas, [RE:5].
Trade paperback.
Von Händler/Antiquariat, BuySomeBooks, NV, Las Vegas, [RE:5].
Trade paperback.
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