The Following of Christ (Paperback) - 5 Angebote vergleichen
Bester Preis: € 18,74 (vom 01.12.2017)1
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The Following of Christ (1886)
EN PB NW RPISBN: 9781230425665 bzw. 1230425667, in Englisch, TheClassics.us, Taschenbuch, neu, Nachdruck.
Lieferung aus: Vereinigte Staaten von Amerika, Free shipping.
Von Händler/Antiquariat, BuySomeBooks [52360437], Las Vegas, NV, U.S.A.
This item is printed on demand. 78 pages. Dimensions: 9.7in. x 7.4in. x 0.2in.This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1886 edition. Excerpt: . . . up the senses with it, and turneth them as it is also turned, and maketh them subject to itself as it also is subject to God; and while there is obedience the spirit hath rest in God; but when the senses are rebellious in disobedience to the spirit the spirit is troubled and deprived of peace, and this is then a suffering of the spirit. 90. The fourth suffering that a man must have is in God. This happeneth when all unlikeness falleth away from the spirit through grace, and it is placed in a likeness when it is receptive of the work of God, and in this receptiveness God worketh, and the spirit sutfereth the work of God. 91. There are two kinds of work in the soul, one is of reason and of grace, the other is essential and divine. 92. The first or reasonable work is when the reason courseth through all things with the distinction of images (ideas or conceptions) and findeth God in all things. For God is a good that hath flown into all things, and thus man oflereth himself to serve all things that he may find God; and the reason calleth this an inworking reason, and it giveth to each thing its own proper thing that belongeth to it, and thus it finaeth God in all things. For whoso could take things in the order, according to which God hath ordained them, would find God in all things. The cause why we do not find God in things is that we seek things without order, and with disorder we lose God in things. Now, as order is a matter of finding, so disorder is a matter of losing; but if the reason seeketh all things in proper order, it findeth a present God. And when it findeth God it forgetteth things and cleaveth to God alone, and it perceiveth that all things are unquiet, and that perfect rest is in God alone. Therefore she lifteth herself. . . This item ships from La Vergne,TN.
Von Händler/Antiquariat, BuySomeBooks [52360437], Las Vegas, NV, U.S.A.
This item is printed on demand. 78 pages. Dimensions: 9.7in. x 7.4in. x 0.2in.This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1886 edition. Excerpt: . . . up the senses with it, and turneth them as it is also turned, and maketh them subject to itself as it also is subject to God; and while there is obedience the spirit hath rest in God; but when the senses are rebellious in disobedience to the spirit the spirit is troubled and deprived of peace, and this is then a suffering of the spirit. 90. The fourth suffering that a man must have is in God. This happeneth when all unlikeness falleth away from the spirit through grace, and it is placed in a likeness when it is receptive of the work of God, and in this receptiveness God worketh, and the spirit sutfereth the work of God. 91. There are two kinds of work in the soul, one is of reason and of grace, the other is essential and divine. 92. The first or reasonable work is when the reason courseth through all things with the distinction of images (ideas or conceptions) and findeth God in all things. For God is a good that hath flown into all things, and thus man oflereth himself to serve all things that he may find God; and the reason calleth this an inworking reason, and it giveth to each thing its own proper thing that belongeth to it, and thus it finaeth God in all things. For whoso could take things in the order, according to which God hath ordained them, would find God in all things. The cause why we do not find God in things is that we seek things without order, and with disorder we lose God in things. Now, as order is a matter of finding, so disorder is a matter of losing; but if the reason seeketh all things in proper order, it findeth a present God. And when it findeth God it forgetteth things and cleaveth to God alone, and it perceiveth that all things are unquiet, and that perfect rest is in God alone. Therefore she lifteth herself. . . This item ships from La Vergne,TN.
2
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The Following of Christ (Paperback) (2013)
EN PB NW RPISBN: 9781230425665 bzw. 1230425667, in Englisch, Theclassics.Us, Taschenbuch, neu, Nachdruck.
Lieferung aus: Vereinigtes Königreich Großbritannien und Nordirland, Free shipping.
Von Händler/Antiquariat, The Book Depository US [58762574], London, United Kingdom.
Language: English . Brand New Book ***** Print on Demand *****. This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1886 edition. Excerpt: . up the senses with it, and turneth them as it is also turned, and maketh them subject to itself as it also is subject to God; and while there is obedience the spirit hath rest in God; but when the senses are rebellious in disobedience to the spirit the spirit is troubled and deprived of peace, and this is then a suffering of the spirit. 90. The fourth suffering that a man must have is in God. This happeneth when all unlikeness falleth away from the spirit through grace, and it is placed in a likeness when it is receptive of the work of God, and in this receptiveness God worketh, and the spirit sutfereth the work of God. 91. There are two kinds of work in the soul, one is of reason and of grace, the other is essential and divine. 92. The first or reasonable work is when the reason courseth through all things with the distinction of images (ideas or conceptions) and findeth God in all things. For God is a good that hath flown into all things, and thus man ofl ereth himself to serve all things that he may find God; and the reason calleth this an inworking reason, and it giveth to each thing its own proper thing that belongeth to it, and thus it finaeth God in all things. For whoso could take things in the order, according to which God hath ordained them, would find God in all things. The cause why we do not find God in things is that we seek things without order, and with disorder we lose God in things. Now, as order is a matter of finding, so disorder is a matter of losing; but if the reason seeketh all things in proper order, it findeth a present God. And when it findeth God it forgetteth things and cleaveth to God alone, and it perceiveth that all things are unquiet, and that perfect rest is in God alone. Therefore she lifteth herself.
Von Händler/Antiquariat, The Book Depository US [58762574], London, United Kingdom.
Language: English . Brand New Book ***** Print on Demand *****. This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1886 edition. Excerpt: . up the senses with it, and turneth them as it is also turned, and maketh them subject to itself as it also is subject to God; and while there is obedience the spirit hath rest in God; but when the senses are rebellious in disobedience to the spirit the spirit is troubled and deprived of peace, and this is then a suffering of the spirit. 90. The fourth suffering that a man must have is in God. This happeneth when all unlikeness falleth away from the spirit through grace, and it is placed in a likeness when it is receptive of the work of God, and in this receptiveness God worketh, and the spirit sutfereth the work of God. 91. There are two kinds of work in the soul, one is of reason and of grace, the other is essential and divine. 92. The first or reasonable work is when the reason courseth through all things with the distinction of images (ideas or conceptions) and findeth God in all things. For God is a good that hath flown into all things, and thus man ofl ereth himself to serve all things that he may find God; and the reason calleth this an inworking reason, and it giveth to each thing its own proper thing that belongeth to it, and thus it finaeth God in all things. For whoso could take things in the order, according to which God hath ordained them, would find God in all things. The cause why we do not find God in things is that we seek things without order, and with disorder we lose God in things. Now, as order is a matter of finding, so disorder is a matter of losing; but if the reason seeketh all things in proper order, it findeth a present God. And when it findeth God it forgetteth things and cleaveth to God alone, and it perceiveth that all things are unquiet, and that perfect rest is in God alone. Therefore she lifteth herself.
3
Symbolbild
The Following of Christ (Paperback) (2013)
EN PB NW RPISBN: 9781230425665 bzw. 1230425667, in Englisch, Theclassics.Us, Taschenbuch, neu, Nachdruck.
Lieferung aus: Vereinigtes Königreich Großbritannien und Nordirland, Free shipping.
Von Händler/Antiquariat, The Book Depository [54837791], London, United Kingdom.
Language: English . Brand New Book ***** Print on Demand *****.This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1886 edition. Excerpt: . up the senses with it, and turneth them as it is also turned, and maketh them subject to itself as it also is subject to God; and while there is obedience the spirit hath rest in God; but when the senses are rebellious in disobedience to the spirit the spirit is troubled and deprived of peace, and this is then a suffering of the spirit. 90. The fourth suffering that a man must have is in God. This happeneth when all unlikeness falleth away from the spirit through grace, and it is placed in a likeness when it is receptive of the work of God, and in this receptiveness God worketh, and the spirit sutfereth the work of God. 91. There are two kinds of work in the soul, one is of reason and of grace, the other is essential and divine. 92. The first or reasonable work is when the reason courseth through all things with the distinction of images (ideas or conceptions) and findeth God in all things. For God is a good that hath flown into all things, and thus man ofl ereth himself to serve all things that he may find God; and the reason calleth this an inworking reason, and it giveth to each thing its own proper thing that belongeth to it, and thus it finaeth God in all things. For whoso could take things in the order, according to which God hath ordained them, would find God in all things. The cause why we do not find God in things is that we seek things without order, and with disorder we lose God in things. Now, as order is a matter of finding, so disorder is a matter of losing; but if the reason seeketh all things in proper order, it findeth a present God. And when it findeth God it forgetteth things and cleaveth to God alone, and it perceiveth that all things are unquiet, and that perfect rest is in God alone. Therefore she lifteth herself.
Von Händler/Antiquariat, The Book Depository [54837791], London, United Kingdom.
Language: English . Brand New Book ***** Print on Demand *****.This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1886 edition. Excerpt: . up the senses with it, and turneth them as it is also turned, and maketh them subject to itself as it also is subject to God; and while there is obedience the spirit hath rest in God; but when the senses are rebellious in disobedience to the spirit the spirit is troubled and deprived of peace, and this is then a suffering of the spirit. 90. The fourth suffering that a man must have is in God. This happeneth when all unlikeness falleth away from the spirit through grace, and it is placed in a likeness when it is receptive of the work of God, and in this receptiveness God worketh, and the spirit sutfereth the work of God. 91. There are two kinds of work in the soul, one is of reason and of grace, the other is essential and divine. 92. The first or reasonable work is when the reason courseth through all things with the distinction of images (ideas or conceptions) and findeth God in all things. For God is a good that hath flown into all things, and thus man ofl ereth himself to serve all things that he may find God; and the reason calleth this an inworking reason, and it giveth to each thing its own proper thing that belongeth to it, and thus it finaeth God in all things. For whoso could take things in the order, according to which God hath ordained them, would find God in all things. The cause why we do not find God in things is that we seek things without order, and with disorder we lose God in things. Now, as order is a matter of finding, so disorder is a matter of losing; but if the reason seeketh all things in proper order, it findeth a present God. And when it findeth God it forgetteth things and cleaveth to God alone, and it perceiveth that all things are unquiet, and that perfect rest is in God alone. Therefore she lifteth herself.
4
The Following of Christ (2013)
EN PB USISBN: 9781230425665 bzw. 1230425667, in Englisch, 78 Seiten, TheClassics.us, Taschenbuch, gebraucht.
Lieferung aus: Vereinigte Staaten von Amerika, Usually ships in 1-2 business days, Real shipping costs can differ.
Von Händler/Antiquariat, super_star_seller.
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1886 edition. Excerpt: ... up the senses with it, and turneth them as it is also turned, and maketh them subject to itself as it also is subject to God; and while there is obedience the spirit hath rest in God; but when the senses are rebellious in disobedience to the spirit the spirit is troubled and deprived of peace, and this is then a suffering of the spirit. 90. The fourth suffering that a man must have is in God. This happeneth when all unlikeness falleth away from the spirit through grace, and it is placed in a likeness when it is receptive of the work of God, and in this receptiveness God worketh, and the spirit sutfereth the work of God. 91. There are two kinds of work in the soul, one is of reason and of grace, the other is essential and divine. 92. The first or reasonable work is when the reason courseth through all things with the distinction of images (ideas or conceptions) and findeth God in all things. For God is a good that hath flown into all things, and thus man ofl'ereth himself to serve all things that he may find God; and the reason calleth this an inworking reason, and it giveth to each thing its own proper thing that belongeth to it, and thus it finaeth God in all things. For whoso could take things in the order, according to which God hath ordained them, would find God in all things. The cause why we do not find God in things is that we seek things without order, and with disorder we lose God in things. Now, as order is a matter of finding, so disorder is a matter of losing; but if the reason seeketh all things in proper order, it findeth a present God. And when it findeth God it forgetteth things and cleaveth to God alone, and it perceiveth that all things are unquiet, and that perfect rest is in God alone. Therefore she lifteth herself... Paperback, Label: TheClassics.us, TheClassics.us, Product group: Book, Published: 2013-09-12, Studio: TheClassics.us.
Von Händler/Antiquariat, super_star_seller.
This historic book may have numerous typos and missing text. Purchasers can usually download a free scanned copy of the original book (without typos) from the publisher. Not indexed. Not illustrated. 1886 edition. Excerpt: ... up the senses with it, and turneth them as it is also turned, and maketh them subject to itself as it also is subject to God; and while there is obedience the spirit hath rest in God; but when the senses are rebellious in disobedience to the spirit the spirit is troubled and deprived of peace, and this is then a suffering of the spirit. 90. The fourth suffering that a man must have is in God. This happeneth when all unlikeness falleth away from the spirit through grace, and it is placed in a likeness when it is receptive of the work of God, and in this receptiveness God worketh, and the spirit sutfereth the work of God. 91. There are two kinds of work in the soul, one is of reason and of grace, the other is essential and divine. 92. The first or reasonable work is when the reason courseth through all things with the distinction of images (ideas or conceptions) and findeth God in all things. For God is a good that hath flown into all things, and thus man ofl'ereth himself to serve all things that he may find God; and the reason calleth this an inworking reason, and it giveth to each thing its own proper thing that belongeth to it, and thus it finaeth God in all things. For whoso could take things in the order, according to which God hath ordained them, would find God in all things. The cause why we do not find God in things is that we seek things without order, and with disorder we lose God in things. Now, as order is a matter of finding, so disorder is a matter of losing; but if the reason seeketh all things in proper order, it findeth a present God. And when it findeth God it forgetteth things and cleaveth to God alone, and it perceiveth that all things are unquiet, and that perfect rest is in God alone. Therefore she lifteth herself... Paperback, Label: TheClassics.us, TheClassics.us, Product group: Book, Published: 2013-09-12, Studio: TheClassics.us.
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