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The Prisons We Broke - 6 Angebote vergleichen
Bester Preis: € 6,73 (vom 02.09.2017)Prisons We Broke (2008)
ISBN: 9788125033905 bzw. 8125033904, in Englisch, Orient Longman, Taschenbuch, gebraucht.
Contents Introduction. 1. The prisons we broke. 2. An interview with Baby Kamble. 3. Afterword. Glossary. Writing on the lives of the Mahars of Maharashtra Baby Kamble reclaims memory to locate the Mahar society before it was impacted by Babasaheb Ambedkar and tells a consequent tale of redemption wrought by a fiery brand of social and self awareness. The Prisons We Broke provides a graphic insight into the oppressive caste and patriarchal tenets of the Indian society but nowhere does the writing descend to self pity. With verve and colour the narrative brings to life among other things the festivals rituals superstitions snot nosed children hard lives and hardy women of the Mahar community. The original Marathi work Jina Amucha (serialised in 1982 and published as a book in 1986) re defined autobiographical writing in Marathi in terms of form and narrative strategies adopted and the selfhood and subjectivities that were articulated. It is the first autobiography by a Dalit woman in Marathi probably even the first of its kind in any Indian language. 178 pp.
The Prisons We Broke (2008)
ISBN: 9788125033905 bzw. 8125033904, in Englisch, Orient BlackSwan Pvt. Ltd, Taschenbuch, neu.
Von Händler/Antiquariat, A - Z Books.
Orient BlackSwan Pvt. Ltd, 2008. Softcover. New. 14 x 21 cm. Writing on the lives of the Mahars of Maharashtra, Baby Kamble reclaims memory to locate the Mahar society before it was impacted by Babasaheb Ambedkar, and tells a consequent tale of redemption wrought by a fiery brand of social and self-awareness. The Prisons We Broke provides a graphic insight into the oppressive caste and patriarchal tenets of the Indian society, but nowhere does the writing descend to self-pity. With verve and colour the narrative brings to life, among other things, the festivals, rituals, marriages, snot-nosed children, hard lives and hardy women of the Mahar community. The original Marathi work, Jina Amucha, re-defined autobiographical writing in Marathi in terms of form and narrative strategies adopted, and the selfhood and subjectivities that were articulated. It is the first autobiography by a Dalit woman in Marathi, probably even the first of its kind in any Indian language. The Series: The books in the Literature in Translation series are translations of significant literature from Indian languages. Printed Pages: 192.
The Prisons We Broke (2008)
ISBN: 9788125033905 bzw. 8125033904, in Englisch, Orient BlackSwan, New Delhi, India, Taschenbuch, neu.
Writing on the lives of the Mahars of Maharashtra, Baby Kamble reclaims memory to locate the Mahar society before it was impacted by Babasaheb Ambedkar, and tells a consequent tale of redemption wrought by a fiery brand of social and self-awareness. The Prisons We Broke provides a graphic insight into the oppressive caste and patriarchal tenets of the Indian society, but nowhere does the writing descend to self-pity. With verve and colour the narrative brings to life, among other things, the festivals, rituals, marriages, snot-nosed children, hard lives and hardy women of the Mahar community.Printed Pages: 192.
The Prisons We Broke (2008)
ISBN: 9788125033905 bzw. 8125033904, in Englisch, Taschenbuch, neu.
192 This book provides a graphic insight into the oppressive ,caste and patriarchal tenets of the Indian society ,but nowhere does the writing descend to self -pity .With verve and color the narrative brings to life ,among other things ,the festivals ,rituals ,superstitions ,snot -nosed children ,hard lives and hardy women of the Mahar community. Year of publication2008 8125033904.
The Prisons We Broke (2008)
ISBN: 9788125033905 bzw. 8125033904, in Englisch, 192 Seiten, Orient BlackSwan, Taschenbuch, neu.
Von Händler/Antiquariat, Navyug Bookseller and Publisher.
Writing on the lives of the Mahars of Maharashtra, Baby Kamble reclaims memory to locate the Mahar society before it was impacted by Babasaheb Ambedkar, and tells a consequent tale of redemption wrought by a fiery brand of social and self-awareness. The Prisons We Broke provides a graphic insight into the oppressive caste and patriarchal tenets of the Indian society, but nowhere does the writing descend to self-pity. With verve and colour the narrative brings to life, among other things, the festivals, rituals, marriages, snot-nosed children, hard lives and hardy women of the Mahar community. The original Marathi work, Jina Amucha, re-defined autobiographical writing in Marathi in terms of form and narrative strategies adopted, and the selfhood and subjectivities that were articulated. It is the first autobiography by a Dalit woman in Marathi, probably even the first of its kind in any Indian language. The Series: The books in the Literature in Translation series are translations of significant literature from Indian languages. Paperback, संस्करण: First, लेबल: Orient BlackSwan, Orient BlackSwan, उत्पाद समूह: Book, प्रकाशित: 2008, स्टूडियो: Orient BlackSwan, बिक्री रैंक: 92442.
The Prisons We Broke (2009)
ISBN: 9789386689108 bzw. 9386689103, in Englisch, Orient Blackswan Private Limited, Orient Blackswan Private Limited, Orient Blackswan Private Limited, neu, E-Book, elektronischer Download.
Writing on the lives of the Mahars of Maharashtra, Baby Kamble reclaims memory to locate the Mahar society before it was impacted by Babasaheb Ambedkar, and tells a consequent tale of redemption wrought by a fiery brand of social and self-awareness. The Prisons We Broke provides a graphic insight into the oppressive caste and patriarchal tenets of the Indian society, but nowhere does the writing descend to self-pity. With verve and colour the narrative brings to life, among other things, the festivals, rituals, marriages, snot-nosed children, hard lives and hardy women of the Mahar community. The original Marathi work, Jina Amucha, re-defined autobiographical writing in Marathi in terms of form and narrative strategies adopted, and the selfhood and subjectivities that were articulated. It is the first autobiography by a Dalit woman in Marathi, probably even the first of its kind in any Indian language.