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100%: C. Loeb, G. F. Poggio: Neural Substrates of Memory, Affective Functions, and Conscious Experience (ISBN: 9783642594328) in Englisch, Taschenbuch.Nur diese Ausgabe anzeigen…
78%: Loeb, Carlo; Fultz, B. F. and Loeb, C.: Neural Substrates of Memory, Affective Functions, Conscious Experience (Advances in Anatomy, Embryology Cell Biology) (ISBN: 9783540436676) 2002, Erstausgabe, in Deutsch, Taschenbuch.Nur diese Ausgabe anzeigen…
Neural Substrates of Memory, Affective Functions, and Conscious Experience
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Neural Substrates of Memory, Affective Functions, and Conscious Experience (1995)
~EN NW EB DLISBN: 9783642594328 bzw. 3642594328, vermutlich in Englisch, Springer Shop, neu, E-Book, elektronischer Download.
Lieferung aus: Italien, Lagernd, zzgl. Versandkosten.
It is important, indeed necessary, we believe, that the study of the higher brain func tions be introduced by a brief account of the evolution of the philosophical thinking and scientific researches on cognition. The intuition that sensations and intelligence reside in the brain goes back to the Egyptians, in particular the Edwin Smith papyrus, probably dated between 2500 and 3000 b. c. , where the term "brain" appears for the first time and where there is a description of its coverings (meninges) and circumvolutions (Walsh 1994). The philosophical debate on brain and mind made its appearance in ancient l Greece and in subsequent centuries developed among the philosophers. The flow of sensations, the process of thinking, and the site of reason were localized in the brain, according to Alcmaeon of Croton (sixth to fifth centuries b. c. ) and subsequently Lattanzio, Alexander of Tralles, Democritus, Anaxagoras, and particularly Hip pocrates (460-377 b. c. ), who placed the soul, envisaged as a mental function, in the brain. Plato (427-347 b. c. ) believed that the brain provided the sensory experiences (hearing, sight, smell) and that from these were generated thinking and memory, and the act of thinking produced the truth or "episteme. " The formulation of the problem changes radically with Aristotle (384-322 b. c. ), who believed that the heart, and not the brain, was the site of passions, feelings, intelligence, and thought (Gross 1995). eBook.
It is important, indeed necessary, we believe, that the study of the higher brain func tions be introduced by a brief account of the evolution of the philosophical thinking and scientific researches on cognition. The intuition that sensations and intelligence reside in the brain goes back to the Egyptians, in particular the Edwin Smith papyrus, probably dated between 2500 and 3000 b. c. , where the term "brain" appears for the first time and where there is a description of its coverings (meninges) and circumvolutions (Walsh 1994). The philosophical debate on brain and mind made its appearance in ancient l Greece and in subsequent centuries developed among the philosophers. The flow of sensations, the process of thinking, and the site of reason were localized in the brain, according to Alcmaeon of Croton (sixth to fifth centuries b. c. ) and subsequently Lattanzio, Alexander of Tralles, Democritus, Anaxagoras, and particularly Hip pocrates (460-377 b. c. ), who placed the soul, envisaged as a mental function, in the brain. Plato (427-347 b. c. ) believed that the brain provided the sensory experiences (hearing, sight, smell) and that from these were generated thinking and memory, and the act of thinking produced the truth or "episteme. " The formulation of the problem changes radically with Aristotle (384-322 b. c. ), who believed that the heart, and not the brain, was the site of passions, feelings, intelligence, and thought (Gross 1995). eBook.
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Neural Substrates of Memory, Affective Functions, and Conscious Experience (1995)
EN NW EB DLISBN: 9783642594328 bzw. 3642594328, in Englisch, Springer, Berlin/Heidelberg/New York, NY, Deutschland, neu, E-Book, elektronischer Download.
Lieferung aus: Vereinigte Staaten von Amerika, Lagernd, zzgl. Versandkosten.
It is important, indeed necessary, we believe, that the study of the higher brain func tions be introduced by a brief account of the evolution of the philosophical thinking and scientific researches on cognition. The intuition that sensations and intelligence reside in the brain goes back to the Egyptians, in particular the Edwin Smith papyrus, probably dated between 2500 and 3000 b. c. , where the term "brain" appears for the first time and where there is a description of its coverings (meninges) and circumvolutions (Walsh 1994). The philosophical debate on brain and mind made its appearance in ancient l Greece and in subsequent centuries developed among the philosophers. The flow of sensations, the process of thinking, and the site of reason were localized in the brain, according to Alcmaeon of Croton (sixth to fifth centuries b. c. ) and subsequently Lattanzio, Alexander of Tralles, Democritus, Anaxagoras, and particularly Hip pocrates (460-377 b. c. ), who placed the soul, envisaged as a mental function, in the brain. Plato (427-347 b. c. ) believed that the brain provided the sensory experiences (hearing, sight, smell) and that from these were generated thinking and memory, and the act of thinking produced the truth or "episteme. " The formulation of the problem changes radically with Aristotle (384-322 b. c. ), who believed that the heart, and not the brain, was the site of passions, feelings, intelligence, and thought (Gross 1995).
It is important, indeed necessary, we believe, that the study of the higher brain func tions be introduced by a brief account of the evolution of the philosophical thinking and scientific researches on cognition. The intuition that sensations and intelligence reside in the brain goes back to the Egyptians, in particular the Edwin Smith papyrus, probably dated between 2500 and 3000 b. c. , where the term "brain" appears for the first time and where there is a description of its coverings (meninges) and circumvolutions (Walsh 1994). The philosophical debate on brain and mind made its appearance in ancient l Greece and in subsequent centuries developed among the philosophers. The flow of sensations, the process of thinking, and the site of reason were localized in the brain, according to Alcmaeon of Croton (sixth to fifth centuries b. c. ) and subsequently Lattanzio, Alexander of Tralles, Democritus, Anaxagoras, and particularly Hip pocrates (460-377 b. c. ), who placed the soul, envisaged as a mental function, in the brain. Plato (427-347 b. c. ) believed that the brain provided the sensory experiences (hearing, sight, smell) and that from these were generated thinking and memory, and the act of thinking produced the truth or "episteme. " The formulation of the problem changes radically with Aristotle (384-322 b. c. ), who believed that the heart, and not the brain, was the site of passions, feelings, intelligence, and thought (Gross 1995).
3
Neural Substrates of Memory, Affective Functions, and Conscious Experience (1995)
EN NW EB DLISBN: 9783642594328 bzw. 3642594328, in Englisch, Springer, Berlin/Heidelberg/New York, NY, Deutschland, neu, E-Book, elektronischer Download.
Lieferung aus: Vereinigte Staaten von Amerika, Lagernd, zzgl. Versandkosten.
It is important, indeed necessary, we believe, that the study of the higher brain func tions be introduced by a brief account of the evolution of the philosophical thinking and scientific researches on cognition. The intuition that sensations and intelligence reside in the brain goes back to the Egyptians, in particular the Edwin Smith papyrus, probably dated between 2500 and 3000 b. c. , where the term "brain" appears for the first time and where there is a description of its coverings (meninges) and circumvolutions (Walsh 1994). The philosophical debate on brain and mind made its appearance in ancient l Greece and in subsequent centuries developed among the philosophers. The flow of sensations, the process of thinking, and the site of reason were localized in the brain, according to Alcmaeon of Croton (sixth to fifth centuries b. c. ) and subsequently Lattanzio, Alexander of Tralles, Democritus, Anaxagoras, and particularly Hip pocrates (460-377 b. c. ), who placed the soul, envisaged as a mental function, in the brain. Plato (427-347 b. c. ) believed that the brain provided the sensory experiences (hearing, sight, smell) and that from these were generated thinking and memory, and the act of thinking produced the truth or "episteme. " The formulation of the problem changes radically with Aristotle (384-322 b. c. ), who believed that the heart, and not the brain, was the site of passions, feelings, intelligence, and thought (Gross 1995).
It is important, indeed necessary, we believe, that the study of the higher brain func tions be introduced by a brief account of the evolution of the philosophical thinking and scientific researches on cognition. The intuition that sensations and intelligence reside in the brain goes back to the Egyptians, in particular the Edwin Smith papyrus, probably dated between 2500 and 3000 b. c. , where the term "brain" appears for the first time and where there is a description of its coverings (meninges) and circumvolutions (Walsh 1994). The philosophical debate on brain and mind made its appearance in ancient l Greece and in subsequent centuries developed among the philosophers. The flow of sensations, the process of thinking, and the site of reason were localized in the brain, according to Alcmaeon of Croton (sixth to fifth centuries b. c. ) and subsequently Lattanzio, Alexander of Tralles, Democritus, Anaxagoras, and particularly Hip pocrates (460-377 b. c. ), who placed the soul, envisaged as a mental function, in the brain. Plato (427-347 b. c. ) believed that the brain provided the sensory experiences (hearing, sight, smell) and that from these were generated thinking and memory, and the act of thinking produced the truth or "episteme. " The formulation of the problem changes radically with Aristotle (384-322 b. c. ), who believed that the heart, and not the brain, was the site of passions, feelings, intelligence, and thought (Gross 1995).
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Neural Substrates of Memory, Affective Functions, and Conscious Experience (Advances in Anatomy, Embryology and Cell Biology) (2012)
EN PB NW RP EB DLISBN: 9783642594328 bzw. 3642594328, in Englisch, 111 Seiten, Springer, Taschenbuch, neu, Nachdruck, E-Book, elektronischer Download.
Lieferung aus: Deutschland, E-Book zum Download, Versandkostenfrei.
It is important, indeed necessary, we believe, that the study of the higher brain func tions be introduced by a brief account of the evolution of the philosophical thinking and scientific researches on cognition. The intuition that sensations and intelligence reside in the brain goes back to the Egyptians, in particular the Edwin Smith papyrus, probably dated between 2500 and 3000 b. c. , where the term "brain" appears for the first time and where there is a description of its coverings (meninges) and circumvolutions (Walsh 1994). The philosophical debate on brain and mind made its appearance in ancient l Greece and in subsequent centuries developed among the philosophers. The flow of sensations, the process of thinking, and the site of reason were localized in the brain, according to Alcmaeon of Croton (sixth to fifth centuries b. c. ) and subsequently Lattanzio, Alexander of Tralles, Democritus, Anaxagoras, and particularly Hip pocrates (460-377 b. c. ), who placed the soul, envisaged as a mental function, in the brain. Plato (427-347 b. c. ) believed that the brain provided the sensory experiences (hearing, sight, smell) and that from these were generated thinking and memory, and the act of thinking produced the truth or "episteme. " The formulation of the problem changes radically with Aristotle (384-322 b. c. ), who believed that the heart, and not the brain, was the site of passions, feelings, intelligence, and thought (Gross 1995). Kindle Edition, Ausgabe: Softcover reprint of the original 1st ed. 2002, Format: Kindle eBook, Label: Springer, Springer, Produktgruppe: eBooks, Publiziert: 2012-12-06, Freigegeben: 2012-12-06, Studio: Springer.
It is important, indeed necessary, we believe, that the study of the higher brain func tions be introduced by a brief account of the evolution of the philosophical thinking and scientific researches on cognition. The intuition that sensations and intelligence reside in the brain goes back to the Egyptians, in particular the Edwin Smith papyrus, probably dated between 2500 and 3000 b. c. , where the term "brain" appears for the first time and where there is a description of its coverings (meninges) and circumvolutions (Walsh 1994). The philosophical debate on brain and mind made its appearance in ancient l Greece and in subsequent centuries developed among the philosophers. The flow of sensations, the process of thinking, and the site of reason were localized in the brain, according to Alcmaeon of Croton (sixth to fifth centuries b. c. ) and subsequently Lattanzio, Alexander of Tralles, Democritus, Anaxagoras, and particularly Hip pocrates (460-377 b. c. ), who placed the soul, envisaged as a mental function, in the brain. Plato (427-347 b. c. ) believed that the brain provided the sensory experiences (hearing, sight, smell) and that from these were generated thinking and memory, and the act of thinking produced the truth or "episteme. " The formulation of the problem changes radically with Aristotle (384-322 b. c. ), who believed that the heart, and not the brain, was the site of passions, feelings, intelligence, and thought (Gross 1995). Kindle Edition, Ausgabe: Softcover reprint of the original 1st ed. 2002, Format: Kindle eBook, Label: Springer, Springer, Produktgruppe: eBooks, Publiziert: 2012-12-06, Freigegeben: 2012-12-06, Studio: Springer.
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Neural Substrates of Memory, Affective Functions, and Conscious Experience
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Neural Substrates of Memory, Affective Functions, and Conscious Experience
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Neural Substrates of Memory, Affective Functions, and Conscious Experience
~EN NW EB DLISBN: 9783642594328 bzw. 3642594328, vermutlich in Englisch, Springer, Berlin/Heidelberg/New York, NY, Deutschland, neu, E-Book, elektronischer Download.
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Neural Substrates of Memory, Affective Functions and Conscious Experience (2002)
DE PB NW FEISBN: 9783540436676 bzw. 3540436677, in Deutsch, Springer Verlag, Taschenbuch, neu, Erstausgabe.
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Neural Substrates of Memory, Affective Functions, and Conscious Experience
DE PB NWISBN: 9783540436676 bzw. 3540436677, in Deutsch, Springer, Berlin/Heidelberg, Deutschland, Taschenbuch, neu.
Von Händler/Antiquariat, BuySomeBooks [52360437], Las Vegas, NV, U.S.A.
Die Beschreibung dieses Angebotes ist von geringer Qualität oder in einer Fremdsprache. Trotzdem anzeigen
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