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Jean Danielou's Doxological Humanism: Trinitarian Contemplation and Humanity's True Vocation
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Jean Danielou´s Doxological Humanism (2012)
EN PB NWISBN: 9781610975513 bzw. 1610975510, in Englisch, Pickwick Publications, Taschenbuch, neu.
Lieferung aus: Schweiz, Versandfertig innert 6 - 9 Tagen.
Trinitarian Contemplation and Humanity´s True Vocation, Synopsis: In the spring of 1946, Jean Daniélou published an article by the title of ´´Les orientations presents de la pensée religieuse´´ for Etudes. Daniélou´s article--at least according to his critics--set the program for what would be later referred to as la nouvelle théologie. Though Daniélou´s influence was definitive at the inception of the movement (loosely understood) and continued up until Vatican II and after it, relatively little (especially compared to his close associate Henri de Lubac) has been written about Daniélou in English even in the recent resurgence of interest in nouvelle théologie. This book seeks to fill that gap in part by providing an overview of his theology with extensive reference to his vast corpus of writings by highlighting what seems to be the key to his thought: that all human beings were made for contemplation and that one is only truly human when one exercises this innate calling in a Trinitarian fashion. Endorsements: ´´Marc Nicholas´s superb study of Jean Daniélou demonstrates that our modern, cultural melancholy derives largely from our saintlessness. Yet a surpassing joy awaits all who are willing to embrace the saintly life of prayer and contemplation as Daniélou envisions it. Far from being escapist and otherworldly, Nicholas reveals that a liturgical existence is profoundly political. Christian saints humanize the city of man, he shows, by building the city of God in our midst.´´ --Ralph C. Wood, Baylor University ´´Jean Daniélou is one of the less-studied figures in the twentieth-century Catholic movement of nouvelle théologie. Nicholas remedies this by holding him up as a theologian who successfully reintegrates theology and spirituality, giving voice to an integral humanism that does true justice to the doxological essence of humanity. Jean Daniélou´s Doxological Humanism is a patient and careful account of many of Daniélou´s writings, which sheds light on the French Jesuit´s deepest motivations.´´ --Hans Boersma, Regent College ´´Drawing on the resources of the unjustly forgotten Jean Daniélou, Marc Nicholas presents an extended argument for a theocentric humanism. Nicholas shows how our ability to affirm the beauty and the dignity of human existence stands or falls with the question of God. ´For there is not one single human being,´ Daniélou writes, ´who is not destined, one day, to be transformed in Christ and to contemplate the Trinity.´´´ --Nicholas J. Healy Jr., John Paul II Institute for Studies on Marriage and Family Author Biography: Marc C. Nicholas is an instructor in religion in the Philosophy department at McLennan Community College in Waco, Texas. Taschenbuch, 24.12.2012.
Trinitarian Contemplation and Humanity´s True Vocation, Synopsis: In the spring of 1946, Jean Daniélou published an article by the title of ´´Les orientations presents de la pensée religieuse´´ for Etudes. Daniélou´s article--at least according to his critics--set the program for what would be later referred to as la nouvelle théologie. Though Daniélou´s influence was definitive at the inception of the movement (loosely understood) and continued up until Vatican II and after it, relatively little (especially compared to his close associate Henri de Lubac) has been written about Daniélou in English even in the recent resurgence of interest in nouvelle théologie. This book seeks to fill that gap in part by providing an overview of his theology with extensive reference to his vast corpus of writings by highlighting what seems to be the key to his thought: that all human beings were made for contemplation and that one is only truly human when one exercises this innate calling in a Trinitarian fashion. Endorsements: ´´Marc Nicholas´s superb study of Jean Daniélou demonstrates that our modern, cultural melancholy derives largely from our saintlessness. Yet a surpassing joy awaits all who are willing to embrace the saintly life of prayer and contemplation as Daniélou envisions it. Far from being escapist and otherworldly, Nicholas reveals that a liturgical existence is profoundly political. Christian saints humanize the city of man, he shows, by building the city of God in our midst.´´ --Ralph C. Wood, Baylor University ´´Jean Daniélou is one of the less-studied figures in the twentieth-century Catholic movement of nouvelle théologie. Nicholas remedies this by holding him up as a theologian who successfully reintegrates theology and spirituality, giving voice to an integral humanism that does true justice to the doxological essence of humanity. Jean Daniélou´s Doxological Humanism is a patient and careful account of many of Daniélou´s writings, which sheds light on the French Jesuit´s deepest motivations.´´ --Hans Boersma, Regent College ´´Drawing on the resources of the unjustly forgotten Jean Daniélou, Marc Nicholas presents an extended argument for a theocentric humanism. Nicholas shows how our ability to affirm the beauty and the dignity of human existence stands or falls with the question of God. ´For there is not one single human being,´ Daniélou writes, ´who is not destined, one day, to be transformed in Christ and to contemplate the Trinity.´´´ --Nicholas J. Healy Jr., John Paul II Institute for Studies on Marriage and Family Author Biography: Marc C. Nicholas is an instructor in religion in the Philosophy department at McLennan Community College in Waco, Texas. Taschenbuch, 24.12.2012.
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Jean Danielou's Doxological Humanism
EN NWISBN: 9781610975513 bzw. 1610975510, in Englisch, neu.
Lieferung aus: Deutschland, zzgl. Versandkosten, Versandfertig in 5 - 7 Tagen.
Trinitarian Contemplation and Humanity's True Vocation, Synopsis: In the spring of 1946, Jean Daniélou published an article by the title of "Les orientations presents de la pensée religieuse" for Etudes. Daniélou's article--at least according to his critics--set the program for what would be later referred to as la nouvelle théologie. Though Daniélou's influence was definitive at the inception of the movement (loosely understood) and continued up until Vatican II and after it, relatively little (especially compared to his close associate Henri de Lubac) has been written about Daniélou in English even in the recent resurgence of interest in nouvelle théologie. This book seeks to fill that gap in part by providing an overview of his theology with extensive reference to his vast corpus of writings by highlighting what seems to be the key to his thought: that all human beings were made for contemplation and that one is only truly human when one exercises this innate calling in a Trinitarian fashion. Endorsements: "Marc Nicholas's superb study of Jean Daniélou demonstrates that our modern, cultural melancholy derives largely from our saintlessness. Yet a surpassing joy awaits all who are willing to embrace the saintly life of prayer and contemplation as Daniélou envisions it. Far from being escapist and otherworldly, Nicholas reveals that a liturgical existence is profoundly political. Christian saints humanize the city of man, he shows, by building the city of God in our midst." --Ralph C. Wood, Baylor University "Jean Daniélou is one of the less-studied figures in the twentieth-century Catholic movement of nouvelle théologie. Nicholas remedies this by holding him up as a theologian who successfully reintegrates theology and spirituality, giving voice to an integral humanism that does true justice to the doxological essence of humanity. Jean Daniélou's Doxological Humanism is a patient and careful account of many of Daniélou's writings, which sheds light on the French Jesuit's deepest motivations." --Hans Boersma, Regent College "Drawing on the resources of the unjustly forgotten Jean Daniélou, Marc Nicholas presents an extended argument for a theocentric humanism. Nicholas shows how our ability to affirm the beauty and the dignity of human existence stands or falls with the question of God. 'For there is not one single human being,' Daniélou writes, 'who is not destined, one day, to be transformed in Christ and to contemplate the Trinity.'" --Nicholas J. Healy Jr., John Paul II Institute for Studies on Marriage and Family Author Biography: Marc C. Nicholas is an instructor in religion in the Philosophy department at McLennan Community College in Waco, Texas.
Trinitarian Contemplation and Humanity's True Vocation, Synopsis: In the spring of 1946, Jean Daniélou published an article by the title of "Les orientations presents de la pensée religieuse" for Etudes. Daniélou's article--at least according to his critics--set the program for what would be later referred to as la nouvelle théologie. Though Daniélou's influence was definitive at the inception of the movement (loosely understood) and continued up until Vatican II and after it, relatively little (especially compared to his close associate Henri de Lubac) has been written about Daniélou in English even in the recent resurgence of interest in nouvelle théologie. This book seeks to fill that gap in part by providing an overview of his theology with extensive reference to his vast corpus of writings by highlighting what seems to be the key to his thought: that all human beings were made for contemplation and that one is only truly human when one exercises this innate calling in a Trinitarian fashion. Endorsements: "Marc Nicholas's superb study of Jean Daniélou demonstrates that our modern, cultural melancholy derives largely from our saintlessness. Yet a surpassing joy awaits all who are willing to embrace the saintly life of prayer and contemplation as Daniélou envisions it. Far from being escapist and otherworldly, Nicholas reveals that a liturgical existence is profoundly political. Christian saints humanize the city of man, he shows, by building the city of God in our midst." --Ralph C. Wood, Baylor University "Jean Daniélou is one of the less-studied figures in the twentieth-century Catholic movement of nouvelle théologie. Nicholas remedies this by holding him up as a theologian who successfully reintegrates theology and spirituality, giving voice to an integral humanism that does true justice to the doxological essence of humanity. Jean Daniélou's Doxological Humanism is a patient and careful account of many of Daniélou's writings, which sheds light on the French Jesuit's deepest motivations." --Hans Boersma, Regent College "Drawing on the resources of the unjustly forgotten Jean Daniélou, Marc Nicholas presents an extended argument for a theocentric humanism. Nicholas shows how our ability to affirm the beauty and the dignity of human existence stands or falls with the question of God. 'For there is not one single human being,' Daniélou writes, 'who is not destined, one day, to be transformed in Christ and to contemplate the Trinity.'" --Nicholas J. Healy Jr., John Paul II Institute for Studies on Marriage and Family Author Biography: Marc C. Nicholas is an instructor in religion in the Philosophy department at McLennan Community College in Waco, Texas.
3
Jean Danielou's Doxological Humanism, Trinitarian Contemplation and Humanity's True Vocation (2013)
EN PB NWISBN: 9780227174043 bzw. 0227174046, in Englisch, James Clarke & Co Ltd, Taschenbuch, neu.
Lieferung aus: Niederlande, Vermoedelijk 4-6 weken.
bol.com.
Both Ephesians 4:11 and I Corinthians 12:29 attest to the distinctiveness of the roles of pastor and teacher; and Nicholas claims that for the majority of recent history, since the rise of Scholasticism, this distinction has been strictly adhered to. The rise of the Scholastic method within theological discourse radically transformed the way theology was envisioned, from its bases and method to its purpose and sources. This change had a far-reaching effect on theology which would contribute to t... Both Ephesians 4:11 and I Corinthians 12:29 attest to the distinctiveness of the roles of pastor and teacher; and Nicholas claims that for the majority of recent history, since the rise of Scholasticism, this distinction has been strictly adhered to. The rise of the Scholastic method within theological discourse radically transformed the way theology was envisioned, from its bases and method to its purpose and sources. This change had a far-reaching effect on theology which would contribute to the discipline's self-understanding. Whereas theology was initially more of a meditation on and exposition of God's self-disclosure in the Word, in the new style of theological discourse practiced by the schoolmen, theology increasingly became the methodical parsing of abstract truth which was dissociated from the concrete realities of an embodied Christianity. However, one need not maintain the possibility of distinct roles to the detriment of seeing both offices in a single individual. Indeed the New Testament and the early Fathers consistently exhibit a complete naivete concerning such a divide. The writers of the New Testament and the early Fathers were seen as 'complete personalities', who were unable to envisage the separation of theology and spirituality. Jean Danielou's Doxological Humanism is primarily a discussion of the ways in which academic theology can reacquaint itself with spirituality and the reasons it should. Nicholas turns to the writings of Jesuit theologian, historian and cardinal Jean Danielou and finds an understanding of who we are that necessitates this union. Further, for Danielou, an essential aspect of this unified view of the human person is its doxological nature. To attain the fullest expression of humanity is to participate in the adoration, worship and contemplation involved in the life of prayer.Taal: Engels;Afmetingen: 13x229x153 mm;Gewicht: 300,00 gram;Verschijningsdatum: juli 2013;ISBN10: 0227174046;ISBN13: 9780227174043; Engelstalig | Paperback | 2013.
bol.com.
Both Ephesians 4:11 and I Corinthians 12:29 attest to the distinctiveness of the roles of pastor and teacher; and Nicholas claims that for the majority of recent history, since the rise of Scholasticism, this distinction has been strictly adhered to. The rise of the Scholastic method within theological discourse radically transformed the way theology was envisioned, from its bases and method to its purpose and sources. This change had a far-reaching effect on theology which would contribute to t... Both Ephesians 4:11 and I Corinthians 12:29 attest to the distinctiveness of the roles of pastor and teacher; and Nicholas claims that for the majority of recent history, since the rise of Scholasticism, this distinction has been strictly adhered to. The rise of the Scholastic method within theological discourse radically transformed the way theology was envisioned, from its bases and method to its purpose and sources. This change had a far-reaching effect on theology which would contribute to the discipline's self-understanding. Whereas theology was initially more of a meditation on and exposition of God's self-disclosure in the Word, in the new style of theological discourse practiced by the schoolmen, theology increasingly became the methodical parsing of abstract truth which was dissociated from the concrete realities of an embodied Christianity. However, one need not maintain the possibility of distinct roles to the detriment of seeing both offices in a single individual. Indeed the New Testament and the early Fathers consistently exhibit a complete naivete concerning such a divide. The writers of the New Testament and the early Fathers were seen as 'complete personalities', who were unable to envisage the separation of theology and spirituality. Jean Danielou's Doxological Humanism is primarily a discussion of the ways in which academic theology can reacquaint itself with spirituality and the reasons it should. Nicholas turns to the writings of Jesuit theologian, historian and cardinal Jean Danielou and finds an understanding of who we are that necessitates this union. Further, for Danielou, an essential aspect of this unified view of the human person is its doxological nature. To attain the fullest expression of humanity is to participate in the adoration, worship and contemplation involved in the life of prayer.Taal: Engels;Afmetingen: 13x229x153 mm;Gewicht: 300,00 gram;Verschijningsdatum: juli 2013;ISBN10: 0227174046;ISBN13: 9780227174043; Engelstalig | Paperback | 2013.
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Jean Danielous Doxological Humanism: Trinitarian Contemplation and Humanitys True Vocation
EN PB USISBN: 9781610975513 bzw. 1610975510, in Englisch, Wipf & Stock Pub, Taschenbuch, gebraucht.
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Jean Danielou's Doxological Humanism: Trinitarian Contemplation and Humanity's True Vocation (2013)
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Jean Daniélou's Doxological Humanism; Trinitarian Contemplation and Humanity's True Vocation (2013)
EN PB NWISBN: 9780227174043 bzw. 0227174046, in Englisch, James Clarke & Co, Taschenbuch, neu.
Lieferung aus: Vereinigte Staaten von Amerika, zzgl. Versandkosten, Verandgebiet: DOM.
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Softcover.
Von Händler/Antiquariat, Gulls Nest Books, OR, Portland, [RE:5].
Softcover.
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Jean Danielou's Doxological Humanism (2012)
EN PB NWISBN: 9781610975513 bzw. 1610975510, in Englisch, Wipf & Stock Pub, Taschenbuch, neu.
Lieferung aus: Vereinigte Staaten von Amerika, zzgl. Versandkosten, Verandgebiet: DOM.
Von Händler/Antiquariat, Paperbackshop, GA, Commerce, [RE:4].
Softcover.
Von Händler/Antiquariat, Paperbackshop, GA, Commerce, [RE:4].
Softcover.
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Jean Daniélou's doxological humanism; trinitarian contemplation and humanity's true vocation (1994)
EN PB NWISBN: 9780227174043 bzw. 0227174046, in Englisch, James Clarke & Co. 1, United Kingdom, Taschenbuch, neu.
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Jean Danielous Doxological Humanism: Trinitarian Contemplation and Humanitys True Vocation (2012)
EN PB NWISBN: 9781610975513 bzw. 1610975510, in Englisch, Wipf & Stock Pub, Taschenbuch, neu.
Lieferung aus: Vereinigte Staaten von Amerika, zzgl. Versandkosten, Verandgebiet: DOM.
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