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100%: Stephanie D. Clare: Nonbinary : A Feminist Autotheory (ISBN: 9781009278683) 1949, Cambridge University Press, in Englisch, auch als eBook.Nur diese Ausgabe anzeigen…
100%: Stephanie D. Clare: Nonbinary : A Feminist Autotheory (ISBN: 9781009278669) 1949, Cambridge University Press, in Englisch, auch als eBook.Nur diese Ausgabe anzeigen…
Nonbinary : A Feminist Autotheory - 2 Angebote vergleichen
Bester Preis: € 16,85 (vom 28.07.2023)1
Nonbinary : A Feminist Autotheory (1949)
EN NW EB DLISBN: 9781009278669 bzw. 1009278665, in Englisch, Cambridge University Press, neu, E-Book, elektronischer Download.
Lieferung aus: Vereinigtes Königreich Großbritannien und Nordirland, Despatched same working day before 3pm.
This autotheoretical Element, written in the tense space between feminist and trans theory, argues that movement between 'woman' and 'nonbinary' is possible, affectively and politically.In fact, a nonbinary structure of feeling has been central in the history of feminist thought, such as in Simone de Beauvoir's The Second Sex (1949).This structure of feeling is not antifeminist but indexical of a desire for a form of embodiment and relationality beyond binary sex and gender.Finally, the Element provides a partial defense of nonbinary gender identity by tracing the development of the term in online spaces of the early 2000s.While it might be tempting to read its development as symptomatic of the forms of selfhood reproduced in (neo)liberal, racialized platform capitalism, this reading is too simplistic because it misses how the term emerged within communities of care.
This autotheoretical Element, written in the tense space between feminist and trans theory, argues that movement between 'woman' and 'nonbinary' is possible, affectively and politically.In fact, a nonbinary structure of feeling has been central in the history of feminist thought, such as in Simone de Beauvoir's The Second Sex (1949).This structure of feeling is not antifeminist but indexical of a desire for a form of embodiment and relationality beyond binary sex and gender.Finally, the Element provides a partial defense of nonbinary gender identity by tracing the development of the term in online spaces of the early 2000s.While it might be tempting to read its development as symptomatic of the forms of selfhood reproduced in (neo)liberal, racialized platform capitalism, this reading is too simplistic because it misses how the term emerged within communities of care.
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Nonbinary : A Feminist Autotheory (1949)
EN NW EB DLISBN: 9781009278683 bzw. 1009278681, in Englisch, Cambridge University Press, neu, E-Book, elektronischer Download.
Lieferung aus: Vereinigtes Königreich Großbritannien und Nordirland, Despatched same working day before 3pm.
This autotheoretical Element, written in the tense space between feminist and trans theory, argues that movement between 'woman' and 'nonbinary' is possible, affectively and politically.In fact, a nonbinary structure of feeling has been central in the history of feminist thought, such as in Simone de Beauvoir's The Second Sex (1949).This structure of feeling is not antifeminist but indexical of a desire for a form of embodiment and relationality beyond binary sex and gender.Finally, the Element provides a partial defense of nonbinary gender identity by tracing the development of the term in online spaces of the early 2000s.While it might be tempting to read its development as symptomatic of the forms of selfhood reproduced in (neo)liberal, racialized platform capitalism, this reading is too simplistic because it misses how the term emerged within communities of care.
This autotheoretical Element, written in the tense space between feminist and trans theory, argues that movement between 'woman' and 'nonbinary' is possible, affectively and politically.In fact, a nonbinary structure of feeling has been central in the history of feminist thought, such as in Simone de Beauvoir's The Second Sex (1949).This structure of feeling is not antifeminist but indexical of a desire for a form of embodiment and relationality beyond binary sex and gender.Finally, the Element provides a partial defense of nonbinary gender identity by tracing the development of the term in online spaces of the early 2000s.While it might be tempting to read its development as symptomatic of the forms of selfhood reproduced in (neo)liberal, racialized platform capitalism, this reading is too simplistic because it misses how the term emerged within communities of care.
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