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100%: Iverson, Kelly: Gentiles in the Gospel of Mark: 'Even the Dogs Under the Table Eat the Children's Crumbs' (ISBN: 9780567359728) 2007, in Englisch, auch als eBook.Nur diese Ausgabe anzeigen…
88%: Iverson, Kelly R.: Gentiles in the Gospel of Mark: 'Even the Dogs Under the Table Eat the Children's Crumbs' (The Library of New Testament Studies) (ISBN: 9780567031310) 2007, in Englisch, Band: 1, Broschiert.Nur diese Ausgabe anzeigen…
Gentiles in the Gospel of Mark: 'Even the Dogs Under the Table Eat the Children's Crumbs'
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Gentiles in the Gospel of Mark: Even the Dogs Under the Table Eat the Childrens Crumbs
EN HC NWISBN: 9780567031310 bzw. 0567031314, in Englisch, T. & T. Clark Publishers, gebundenes Buch, neu.
Lieferung aus: Vereinigte Staaten von Amerika, Versandkosten nach: USA.
Von Händler/Antiquariat, BuySomeBooks.
T. & T. Clark Publishers. Hardcover. New. Hardcover. 224 pages. Dimensions: 9.2in. x 6.3in. x 0.9in.This groundbreaking study argues that, in the Gospel of Mark, Gentiles are recipients of Jesus compassion and are typically depicted as desperate individuals who exhibit faith and understanding. Marks arrangement of the sequence of Gentile episodes is progressive and envisions a theological reversal in the kingdom of God, a re-prioritization in the proclamation of the gospel message that coincides with the death of Jesus. After receiving Gentiles in the Jewish homeland (3: 7-12), the Markan Jesus initiates four excursions into Gentile territory. The first journey (5: 1-20) is preparatory and opens the door for future ministry in Gentile regions. Jesus symbolically cleanses the land and the healed demoniac becomes the first missionary to Gentiles. The second journey (6: 45-52) ends prematurely when the disciples fail to understand the Gentile mission, leading inexorably to the third journey where the relationship between Jews, Gentiles, and the kingdom of God becomes the focal point of the narrative. Although the Jews are first, the Gentiles are not excluded from the kingdom. On the fourth journey the reader senses a subtle re-prioritization in the kingdom as an event on Gentile soil occurs before its parallel counterpart on Jewish soil, reversing an established narrative pattern in Jesus ministry. Iverson shows how the theological reversal gains clarity when the narrative shifts to Jerusalem. The tearing of the temple curtain marks the dawn of a new era and links the temple and Gentile themes. Through Jesus obedient self-gift, he becomes the new temple providing universal access to God for all peoples depiction of the centurion is a narrative signal that the kingdom has been passed to Gentiles according to the divine plan. The Jews have not been excluded, any more than the Gentiles were when Israel was first. Marks theological reversal looks proleptically beyond the story line to the completion of the Gentile mission by the followers of Jesus. This item ships from multiple locations. Your book may arrive from Roseburg,OR, La Vergne,TN.
Von Händler/Antiquariat, BuySomeBooks.
T. & T. Clark Publishers. Hardcover. New. Hardcover. 224 pages. Dimensions: 9.2in. x 6.3in. x 0.9in.This groundbreaking study argues that, in the Gospel of Mark, Gentiles are recipients of Jesus compassion and are typically depicted as desperate individuals who exhibit faith and understanding. Marks arrangement of the sequence of Gentile episodes is progressive and envisions a theological reversal in the kingdom of God, a re-prioritization in the proclamation of the gospel message that coincides with the death of Jesus. After receiving Gentiles in the Jewish homeland (3: 7-12), the Markan Jesus initiates four excursions into Gentile territory. The first journey (5: 1-20) is preparatory and opens the door for future ministry in Gentile regions. Jesus symbolically cleanses the land and the healed demoniac becomes the first missionary to Gentiles. The second journey (6: 45-52) ends prematurely when the disciples fail to understand the Gentile mission, leading inexorably to the third journey where the relationship between Jews, Gentiles, and the kingdom of God becomes the focal point of the narrative. Although the Jews are first, the Gentiles are not excluded from the kingdom. On the fourth journey the reader senses a subtle re-prioritization in the kingdom as an event on Gentile soil occurs before its parallel counterpart on Jewish soil, reversing an established narrative pattern in Jesus ministry. Iverson shows how the theological reversal gains clarity when the narrative shifts to Jerusalem. The tearing of the temple curtain marks the dawn of a new era and links the temple and Gentile themes. Through Jesus obedient self-gift, he becomes the new temple providing universal access to God for all peoples depiction of the centurion is a narrative signal that the kingdom has been passed to Gentiles according to the divine plan. The Jews have not been excluded, any more than the Gentiles were when Israel was first. Marks theological reversal looks proleptically beyond the story line to the completion of the Gentile mission by the followers of Jesus. This item ships from multiple locations. Your book may arrive from Roseburg,OR, La Vergne,TN.
2
Gentiles in the Gospel of Mark: 'Even the Dogs Under the Table Eat the Children's Crumbs' (2007)
EN NW EB DLISBN: 9780567359728 bzw. 0567359727, in Englisch, T & T Clark International, T & T Clark International, T & T Clark International, neu, E-Book, elektronischer Download.
Lieferung aus: Frankreich, in-stock.
This groundbreaking study argues that, in the Gospel of Mark, Gentiles are recipients of Jesus' compassion and are typically depicted as desperate individuals who exhibit faith and understanding. Mark's arrangement of the sequence of Gentile episodes is progressive and envisions a theological reversal in the kingdom of God, a re-prioritization in the proclamation of the gospel message that coincides with the death of Jesus. After receiving Gentiles in the Jewish homeland (3:7-12), the Markan Jesus initiates four excursions into Gentile territory. The first journey (5:1-20) is preparatory and opens the door for future ministry in Gentile regions. Jesus symbolically cleanses the land and the healed demoniac becomes the first missionary to Gentiles. The second journey (6:45-52) ends prematurely when the disciples fail to understand the Gentile mission, leading inexorably to the third journey where the relationship between Jews, Gentiles, and the kingdom of God becomes the focal point of the narrative. Although the Jews are first, the Gentiles are not excluded from the kingdom. On the fourth journey the reader senses a subtle re-prioritization in the kingdom as an event on Gentile soil occurs before its parallel counterpart on Jewish soil, reversing an established narrative pattern in Jesus' ministry. Iverson shows how the theological reversal gains clarity when the narrative shifts to Jerusalem. The tearing of the temple curtain marks the dawn of a new era and links the temple and Gentile themes. Through Jesus' obedient self-gift, he becomes the new temple providing universal access to God for all people's depiction of the centurion is a narrative signal that the kingdom has been passed to Gentiles according to the divine plan. The Jews have not been excluded, any more than the Gentiles were when Israel was first. Mark's theological reversal looks proleptically beyond the story line to the completion of the Gentile mission by the followers of Jesus.
This groundbreaking study argues that, in the Gospel of Mark, Gentiles are recipients of Jesus' compassion and are typically depicted as desperate individuals who exhibit faith and understanding. Mark's arrangement of the sequence of Gentile episodes is progressive and envisions a theological reversal in the kingdom of God, a re-prioritization in the proclamation of the gospel message that coincides with the death of Jesus. After receiving Gentiles in the Jewish homeland (3:7-12), the Markan Jesus initiates four excursions into Gentile territory. The first journey (5:1-20) is preparatory and opens the door for future ministry in Gentile regions. Jesus symbolically cleanses the land and the healed demoniac becomes the first missionary to Gentiles. The second journey (6:45-52) ends prematurely when the disciples fail to understand the Gentile mission, leading inexorably to the third journey where the relationship between Jews, Gentiles, and the kingdom of God becomes the focal point of the narrative. Although the Jews are first, the Gentiles are not excluded from the kingdom. On the fourth journey the reader senses a subtle re-prioritization in the kingdom as an event on Gentile soil occurs before its parallel counterpart on Jewish soil, reversing an established narrative pattern in Jesus' ministry. Iverson shows how the theological reversal gains clarity when the narrative shifts to Jerusalem. The tearing of the temple curtain marks the dawn of a new era and links the temple and Gentile themes. Through Jesus' obedient self-gift, he becomes the new temple providing universal access to God for all people's depiction of the centurion is a narrative signal that the kingdom has been passed to Gentiles according to the divine plan. The Jews have not been excluded, any more than the Gentiles were when Israel was first. Mark's theological reversal looks proleptically beyond the story line to the completion of the Gentile mission by the followers of Jesus.
3
Gentiles in the Gospel of Mark, Even the Dogs Under the Table Eat the Children's Crumbs (2007)
EN HC NWISBN: 9780567031310 bzw. 0567031314, in Englisch, Bloomsbury Publishing PLC, gebundenes Buch, neu.
Lieferung aus: Niederlande, 5-10 werkdagen.
bol.com.
This groundbreaking study argues that, in the Gospel of Mark, Gentiles are recipients of Jesus' compassion and are typically depicted as desperate individuals who exhibit faith and understanding. Mark's arrangement of the sequence of Gentile episodes is progressive and envisions a theological reversal in the kingdom of God, a re-prioritization in the proclamation of the gospel message that coincides with the death of Jesus. After receiving Gentiles in the Jewish homeland (3:7-12), the Markan Jes... This groundbreaking study argues that, in the Gospel of Mark, Gentiles are recipients of Jesus' compassion and are typically depicted as desperate individuals who exhibit faith and understanding. Mark's arrangement of the sequence of Gentile episodes is progressive and envisions a theological reversal in the kingdom of God, a re-prioritization in the proclamation of the gospel message that coincides with the death of Jesus. After receiving Gentiles in the Jewish homeland (3:7-12), the Markan Jesus initiates four excursions into Gentile territory. The first journey (5:1-20) is preparatory and opens the door for future ministry in Gentile regions. Jesus symbolically cleanses the land and the healed demoniac becomes the first missionary to Gentiles. The second journey (6:45-52) ends prematurely when the disciples fail to understand the Gentile mission, leading inexorably to the third journey where the relationship between Jews, Gentiles, and the kingdom of God becomes the focal point of the narrative. Although the Jews are first, the Gentiles are not excluded from the kingdom. On the fourth journey the reader senses a subtle re-prioritization in the kingdom as an event on Gentile soil occurs before its parallel counterpart on Jewish soil, reversing an established narrative pattern in Jesus' ministry. Iverson shows how the theological reversal gains clarity when the narrative shifts to Jerusalem. The tearing of the temple curtain marks the dawn of a new era and links the temple and Gentile themes. Through Jesus' obedient self-gift, he becomes the new temple providing universal access to God for all people's depiction of the centurion is a narrative signal that the kingdom has been passed to Gentiles according to the divine plan. The Jews have not been excluded, any more than the Gentiles were when Israel was first. Mark's theological reversal looks proleptically beyond the story line to the completion of the Gentile mission by the followers of Jesus.Taal: Engels;Afmetingen: 14x234x156 mm;Gewicht: 496,00 gram;Verschijningsdatum: maart 2007;ISBN10: 0567031314;ISBN13: 9780567031310; Engelstalig | Hardcover | 2007.
bol.com.
This groundbreaking study argues that, in the Gospel of Mark, Gentiles are recipients of Jesus' compassion and are typically depicted as desperate individuals who exhibit faith and understanding. Mark's arrangement of the sequence of Gentile episodes is progressive and envisions a theological reversal in the kingdom of God, a re-prioritization in the proclamation of the gospel message that coincides with the death of Jesus. After receiving Gentiles in the Jewish homeland (3:7-12), the Markan Jes... This groundbreaking study argues that, in the Gospel of Mark, Gentiles are recipients of Jesus' compassion and are typically depicted as desperate individuals who exhibit faith and understanding. Mark's arrangement of the sequence of Gentile episodes is progressive and envisions a theological reversal in the kingdom of God, a re-prioritization in the proclamation of the gospel message that coincides with the death of Jesus. After receiving Gentiles in the Jewish homeland (3:7-12), the Markan Jesus initiates four excursions into Gentile territory. The first journey (5:1-20) is preparatory and opens the door for future ministry in Gentile regions. Jesus symbolically cleanses the land and the healed demoniac becomes the first missionary to Gentiles. The second journey (6:45-52) ends prematurely when the disciples fail to understand the Gentile mission, leading inexorably to the third journey where the relationship between Jews, Gentiles, and the kingdom of God becomes the focal point of the narrative. Although the Jews are first, the Gentiles are not excluded from the kingdom. On the fourth journey the reader senses a subtle re-prioritization in the kingdom as an event on Gentile soil occurs before its parallel counterpart on Jewish soil, reversing an established narrative pattern in Jesus' ministry. Iverson shows how the theological reversal gains clarity when the narrative shifts to Jerusalem. The tearing of the temple curtain marks the dawn of a new era and links the temple and Gentile themes. Through Jesus' obedient self-gift, he becomes the new temple providing universal access to God for all people's depiction of the centurion is a narrative signal that the kingdom has been passed to Gentiles according to the divine plan. The Jews have not been excluded, any more than the Gentiles were when Israel was first. Mark's theological reversal looks proleptically beyond the story line to the completion of the Gentile mission by the followers of Jesus.Taal: Engels;Afmetingen: 14x234x156 mm;Gewicht: 496,00 gram;Verschijningsdatum: maart 2007;ISBN10: 0567031314;ISBN13: 9780567031310; Engelstalig | Hardcover | 2007.
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Gentiles in the Gospel of Mark
EN NW EB DLISBN: 9780567359728 bzw. 0567359727, in Englisch, T. & T. Clark, United Kingdom of Great Britain and Northern Ireland, neu, E-Book, elektronischer Download.
´Even the Dogs Under the Table Eat the Children´s Crumbs´, ´Even the Dogs Under the Table Eat the Children´s Crumbs´.
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Gentiles in the Gospel of Mark: Even the Dogs Under the Table Eat the Children's Crumbs (Library of New Testament Studies)
EN USISBN: 9780567031310 bzw. 0567031314, Band: 1, in Englisch, T. & T. Clark, Vereinigtes Königreich Großbritannien und Nordirland, gebraucht.
Lieferung aus: Deutschland, Versandkosten nach: USA.
Von Händler/Antiquariat, buxbox.
1 volume, please be aware of language, air mail shipment from Germany within 2-6 weeks, we deliver to any country - please ask us to enable delivery to your country!
Von Händler/Antiquariat, buxbox.
1 volume, please be aware of language, air mail shipment from Germany within 2-6 weeks, we deliver to any country - please ask us to enable delivery to your country!
6
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Gentiles in the Gospel of Mark: 'Even the Dogs Under the Table Eat the Children's Crumbs' (The Library of New Testament Studies) (2007)
EN HCISBN: 9780567031310 bzw. 0567031314, in Englisch, Bloomsbury T&T Clark, gebundenes Buch.
Lieferung aus: Vereinigte Staaten von Amerika, Versandkosten nach: USA.
Von Händler/Antiquariat, Ergodebooks.
Bloomsbury T&T Clark, 2007-03-10. Hardcover. Used:Good. Ships Fast. Expedite Shipping Available.
Von Händler/Antiquariat, Ergodebooks.
Bloomsbury T&T Clark, 2007-03-10. Hardcover. Used:Good. Ships Fast. Expedite Shipping Available.
7
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Gentiles in the Gospel of Mark: 'Even the Dogs Under the Table Eat the Children's Crumbs' (The Library of New Testament Studies)
EN HC NWISBN: 9780567031310 bzw. 0567031314, in Englisch, Bloomsbury T&T Clark, gebundenes Buch, neu.
Lieferung aus: Kanada, Versandkosten nach: USA.
Von Händler/Antiquariat, Russell Books Ltd.
Bloomsbury T&T Clark. Hardcover. 0567031314 Special order direct from the distributor . New.
Von Händler/Antiquariat, Russell Books Ltd.
Bloomsbury T&T Clark. Hardcover. 0567031314 Special order direct from the distributor . New.
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