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Lord of the Cosmos
EN NWISBN: 9780567025326 bzw. 0567025322, in Englisch, T. & T. Clark, United Kingdom of Great Britain and Northern Ireland, neu.
Lieferung aus: Vereinigtes Königreich Großbritannien und Nordirland, in-stock.
In Lord of the Cosmos, Patella demonstrates the ways in which the Roman Imperial religion imbues Paul's letter and subsequently Mark's Gospel. Mark resonated in the imperial capital and beyond because of its inherent participationist theology, a theology probably augmented by Paul and possibly introduced by him. In his own writings, Paul draws from Mithraic vocabulary and symbolism. Mithraism itself functions within the cosmic framework outlined in Plato's Timaeus. Pauline theology, with its Mithraic overtones, coheres with the Markan theme of Christ's cosmic victory over Satan; Paul and Mark share a similar view of Christ's salvific act. With the Bartimaeus pericope (10:46-52), the Markan Gospel demonstrates that believers, by their call to discipleship, participate in that victory. This whole process is signaled by the baptism with its divine communication and actions of descent and ascent, a strong Pauline concept. Patella shows that the Markan presentation of Jesus' death, the climax of the narrative, brings the act of divine communication full circle. At the baptism, God communicates to creation, and with Jesus' cry from the cross, creation replies in despair. Jesus' death is not the end of the story, however. The women at the tomb realize this fact and are awestruck at its significance, which is the reason that they do not tell anyone what they have witnessed. The notice to meet Jesus in Galilee is an affirmation of the resurrection. By moving from the area of the dead, that is the tomb, to the land of the living, Galilee, Mark echoes the cosmic theology in Paul, which moves from life to death, and back to eternal life.
In Lord of the Cosmos, Patella demonstrates the ways in which the Roman Imperial religion imbues Paul's letter and subsequently Mark's Gospel. Mark resonated in the imperial capital and beyond because of its inherent participationist theology, a theology probably augmented by Paul and possibly introduced by him. In his own writings, Paul draws from Mithraic vocabulary and symbolism. Mithraism itself functions within the cosmic framework outlined in Plato's Timaeus. Pauline theology, with its Mithraic overtones, coheres with the Markan theme of Christ's cosmic victory over Satan; Paul and Mark share a similar view of Christ's salvific act. With the Bartimaeus pericope (10:46-52), the Markan Gospel demonstrates that believers, by their call to discipleship, participate in that victory. This whole process is signaled by the baptism with its divine communication and actions of descent and ascent, a strong Pauline concept. Patella shows that the Markan presentation of Jesus' death, the climax of the narrative, brings the act of divine communication full circle. At the baptism, God communicates to creation, and with Jesus' cry from the cross, creation replies in despair. Jesus' death is not the end of the story, however. The women at the tomb realize this fact and are awestruck at its significance, which is the reason that they do not tell anyone what they have witnessed. The notice to meet Jesus in Galilee is an affirmation of the resurrection. By moving from the area of the dead, that is the tomb, to the land of the living, Galilee, Mark echoes the cosmic theology in Paul, which moves from life to death, and back to eternal life.
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Lord of the Cosmos: Mithras, Paul, and the Gospel of Mark
EN NWISBN: 9780567025326 bzw. 0567025322, in Englisch, Bloomsbury, neu.
Lieferung aus: Kanada, In Stock, plus shipping.
Michael Patella, OSB, Books, Religion and Spirituality, Lord of the Cosmos: Mithras, Paul, and the Gospel of Mark, In Lord of the Cosmos, Patella demonstrates the ways in which the Roman Imperial religion imbues Paul's letter and subsequently Mark's Gospel. Mark resonated in the imperial capital and beyond because of its inherent participationist theology, a theology probably augmented by Paul and possibly introduced by him. In his own writings, Paul draws from Mithraic vocabulary and symbolism. Mithraism itself functions within the cosmic framework outlined in Plato's Timaeus. Pauline theology, with its Mithraic overtones, coheres with the Markan theme of Christ's cosmic victory over Satan; Paul and Mark share a similar view of Christ's salvific act. With the Bartimaeus pericope (10:46-52), the Markan Gospel demonstrates that believers, by their call to discipleship, participate in that victory. This whole process is signaled by the baptism with its divine communication and actions of descent and ascent, a strong Pauline concept. Patella shows that the Markan presentation of Jesus' death, the climax of the narrative, brings the act of divine communication full circle. At the baptism, God communicates to creation, and with Jesus' cry from the cross, creation replies in despair. Jesus' death is not the end of the story, however. The women at the tomb realize this fact and are awestruck at its significance, which is the reason that they do not tell anyone what they have witnessed. The notice to meet Jesus in Galilee is an affirmation of the resurrection. By moving from the area of the dead, that is the tomb, to the land of the living, Galilee, Mark echoes the cosmic theology in Paul, which moves from life to death, and back to eternal life.
Michael Patella, OSB, Books, Religion and Spirituality, Lord of the Cosmos: Mithras, Paul, and the Gospel of Mark, In Lord of the Cosmos, Patella demonstrates the ways in which the Roman Imperial religion imbues Paul's letter and subsequently Mark's Gospel. Mark resonated in the imperial capital and beyond because of its inherent participationist theology, a theology probably augmented by Paul and possibly introduced by him. In his own writings, Paul draws from Mithraic vocabulary and symbolism. Mithraism itself functions within the cosmic framework outlined in Plato's Timaeus. Pauline theology, with its Mithraic overtones, coheres with the Markan theme of Christ's cosmic victory over Satan; Paul and Mark share a similar view of Christ's salvific act. With the Bartimaeus pericope (10:46-52), the Markan Gospel demonstrates that believers, by their call to discipleship, participate in that victory. This whole process is signaled by the baptism with its divine communication and actions of descent and ascent, a strong Pauline concept. Patella shows that the Markan presentation of Jesus' death, the climax of the narrative, brings the act of divine communication full circle. At the baptism, God communicates to creation, and with Jesus' cry from the cross, creation replies in despair. Jesus' death is not the end of the story, however. The women at the tomb realize this fact and are awestruck at its significance, which is the reason that they do not tell anyone what they have witnessed. The notice to meet Jesus in Galilee is an affirmation of the resurrection. By moving from the area of the dead, that is the tomb, to the land of the living, Galilee, Mark echoes the cosmic theology in Paul, which moves from life to death, and back to eternal life.
3
Lord of the Cosmos: Mithras, Paul, and the Gospel of Mark (2006)
EN HC NW FEISBN: 9780567025227 bzw. 0567025225, in Englisch, 144 Seiten, Bloomsbury T&T Clark, gebundenes Buch, neu, Erstausgabe.
Lieferung aus: Vereinigte Staaten von Amerika, Usually ships in 1-2 business days.
Von Händler/Antiquariat, Wisepenny.
In Lord of the Cosmos, Patella demonstrates the ways in which the Roman Imperial religion imbues Paul's letter and subsequently Mark's Gospel. Mark resonated in the imperial capital and beyond because of its inherent participationist theology, a theology probably augmented by Paul and possibly introduced by him. In his own writings, Paul draws from Mithraic vocabulary and symbolism. Mithraism itself functions within the cosmic framework outlined in Plato's Timaeus. Pauline theology, with its Mithraic overtones, coheres with the Markan theme of Christ's cosmic victory over Satan; Paul and Mark share a similar view of Christ's salvific act. With the Bartimaeus pericope (10:46-52), the Markan Gospel demonstrates that believers, by their call to discipleship, participate in that victory. This whole process is signaled by the baptism with its divine communication and actions of descent and ascent, a strong Pauline concept. Patella shows that the Markan presentation of Jesus' death, the climax of the narrative, brings the act of divine communication full circle. At the baptism, God communicates to creation, and with Jesus' cry from the cross, creation replies in despair. Jesus' death is not the end of the story, however. The women at the tomb realize this fact and are awestruck at its significance, which is the reason that they do not tell anyone what they have witnessed. The notice to meet Jesus in Galilee is an affirmation of the resurrection. By moving from the area of the dead, that is the tomb, to the land of the living, Galilee, Mark echoes the cosmic theology in Paul, which moves from life to death, and back to eternal life. Hardcover, Ausgabe: 1, Label: Bloomsbury T&T Clark, Bloomsbury T&T Clark, Produktgruppe: Book, Publiziert: 2006-04-21, Freigegeben: 2006-04-21, Studio: Bloomsbury T&T Clark, Verkaufsrang: 4971043.
Von Händler/Antiquariat, Wisepenny.
In Lord of the Cosmos, Patella demonstrates the ways in which the Roman Imperial religion imbues Paul's letter and subsequently Mark's Gospel. Mark resonated in the imperial capital and beyond because of its inherent participationist theology, a theology probably augmented by Paul and possibly introduced by him. In his own writings, Paul draws from Mithraic vocabulary and symbolism. Mithraism itself functions within the cosmic framework outlined in Plato's Timaeus. Pauline theology, with its Mithraic overtones, coheres with the Markan theme of Christ's cosmic victory over Satan; Paul and Mark share a similar view of Christ's salvific act. With the Bartimaeus pericope (10:46-52), the Markan Gospel demonstrates that believers, by their call to discipleship, participate in that victory. This whole process is signaled by the baptism with its divine communication and actions of descent and ascent, a strong Pauline concept. Patella shows that the Markan presentation of Jesus' death, the climax of the narrative, brings the act of divine communication full circle. At the baptism, God communicates to creation, and with Jesus' cry from the cross, creation replies in despair. Jesus' death is not the end of the story, however. The women at the tomb realize this fact and are awestruck at its significance, which is the reason that they do not tell anyone what they have witnessed. The notice to meet Jesus in Galilee is an affirmation of the resurrection. By moving from the area of the dead, that is the tomb, to the land of the living, Galilee, Mark echoes the cosmic theology in Paul, which moves from life to death, and back to eternal life. Hardcover, Ausgabe: 1, Label: Bloomsbury T&T Clark, Bloomsbury T&T Clark, Produktgruppe: Book, Publiziert: 2006-04-21, Freigegeben: 2006-04-21, Studio: Bloomsbury T&T Clark, Verkaufsrang: 4971043.
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Lord of the Cosmos: Mithras, Paul, And the Gospel of Mark
EN USISBN: 0567025322 bzw. 9780567025326, in Englisch, Bloomsbury T & T Clark, gebraucht.
Lieferung aus: Vereinigte Staaten von Amerika, In Stock.
bible study and reference,christian books and bibles,criticism and interpretation,education and reference,new testament,religion,religion and spirituality, Lord of the Cosmos: Mithras, Paul, and the Gospel of Mark, In Lord of the Cosmos, Patella demonstrates the ways in which the Roman Imperial religion imbues Paul's letter and subsequently Mark's Gospel. Mark resonated in the imperial capital and beyond because of its inherent participationist theology, a theology probably augmented by Paul and possibly introduced by him. In his own writings, Paul draws from Mithraic vocabulary and symbolism. Mithraism itself functions within the cosmic framework outlined in Plato's Timaeus. Pauline theology, with its Mithraic overtones, coheres with the Markan theme of Christ's cosmic victory over Satan; Paul and Mark share a similar view of Christ's salvific act. With the Bartimaeus pericope (10:46-52), the Markan Gospel demonstrates that believers, by their call to discipleship, participate in that victory. This whole process is signaled by the baptism with its divine communication and actions of descent and ascent, a strong Pauline concept. Patella shows that the Markan presentation of Jesus' death, the climax of the narrative, brings the act of divine communication full circle. At the baptism, God communicates to creation, and with Jesus' cry from the cross, creation replies in despair. Jesus' death is not the end of the story, however. The women at the tomb realize this fact and are awestruck at its significance, which is the reason that they do not tell anyone what they have witnessed. The notice to meet Jesus in Galilee is an affirmation of the resurrection. By moving from the area of the dead,.
bible study and reference,christian books and bibles,criticism and interpretation,education and reference,new testament,religion,religion and spirituality, Lord of the Cosmos: Mithras, Paul, and the Gospel of Mark, In Lord of the Cosmos, Patella demonstrates the ways in which the Roman Imperial religion imbues Paul's letter and subsequently Mark's Gospel. Mark resonated in the imperial capital and beyond because of its inherent participationist theology, a theology probably augmented by Paul and possibly introduced by him. In his own writings, Paul draws from Mithraic vocabulary and symbolism. Mithraism itself functions within the cosmic framework outlined in Plato's Timaeus. Pauline theology, with its Mithraic overtones, coheres with the Markan theme of Christ's cosmic victory over Satan; Paul and Mark share a similar view of Christ's salvific act. With the Bartimaeus pericope (10:46-52), the Markan Gospel demonstrates that believers, by their call to discipleship, participate in that victory. This whole process is signaled by the baptism with its divine communication and actions of descent and ascent, a strong Pauline concept. Patella shows that the Markan presentation of Jesus' death, the climax of the narrative, brings the act of divine communication full circle. At the baptism, God communicates to creation, and with Jesus' cry from the cross, creation replies in despair. Jesus' death is not the end of the story, however. The women at the tomb realize this fact and are awestruck at its significance, which is the reason that they do not tell anyone what they have witnessed. The notice to meet Jesus in Galilee is an affirmation of the resurrection. By moving from the area of the dead,.
5
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Lord of the Cosmos: Mithras, Paul, And the Gospel of Mark (2006)
EN HC USISBN: 9780567025227 bzw. 0567025225, in Englisch, T. & T. Clark Publishers, gebundenes Buch, gebraucht.
Lieferung aus: Vereinigtes Königreich Großbritannien und Nordirland, Versandkosten nach: USA.
Von Händler/Antiquariat, The Book Annex.
T. & T. Clark Publishers, 2006. Hardcover. Fine/n/A. New. Fine in publisher's cloth as issued/no dust jacket. Available in our UK premises for prompt dispatch worldwide.
Von Händler/Antiquariat, The Book Annex.
T. & T. Clark Publishers, 2006. Hardcover. Fine/n/A. New. Fine in publisher's cloth as issued/no dust jacket. Available in our UK premises for prompt dispatch worldwide.
6
Lord of the Cosmos
EN NWISBN: 9780567025326 bzw. 0567025322, in Englisch, T. & T. Clark, United Kingdom of Great Britain and Northern Ireland, neu.
Lieferung aus: Vereinigtes Königreich Großbritannien und Nordirland, in-stock.
Demonstrates the ways in which the Roman Imperial religion imbues Paul's letter and subsequently Mark's Gospel. This work shows that the Markan presentation of Jesus' death, the climax of the narrative, brings the act of divine communication full circle.
Demonstrates the ways in which the Roman Imperial religion imbues Paul's letter and subsequently Mark's Gospel. This work shows that the Markan presentation of Jesus' death, the climax of the narrative, brings the act of divine communication full circle.
8
Symbolbild
Lord of the Cosmos: Mithras, Paul, And the Gospel of Mark (2006)
EN HC USISBN: 9780567025227 bzw. 0567025225, in Englisch, T. & T. Clark Publishers, gebundenes Buch, gebraucht, mit Einband.
Von Händler/Antiquariat, The Book Annex [53002331], Harwich, United Kingdom.
New. Fine in publisher's cloth as issued/no dust jacket. Available in our UK premises for prompt dispatch worldwide.
New. Fine in publisher's cloth as issued/no dust jacket. Available in our UK premises for prompt dispatch worldwide.
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Lord of the Cosmos: Mithras, Paul, and the Gospel of Mark (2006)
EN HCISBN: 9780567025227 bzw. 0567025225, in Englisch, Bloomsbury T&T Clark, gebundenes Buch.
Lieferung aus: Vereinigte Staaten von Amerika, Versandkosten nach: USA.
Von Händler/Antiquariat, Ergodebooks.
Bloomsbury T&T Clark, 2006-04-21. 1. Hardcover. Used:Good. Buy with confidence. Excellent Customer Service & Return policy. Ships Fast. 24*7 Customer Service.
Von Händler/Antiquariat, Ergodebooks.
Bloomsbury T&T Clark, 2006-04-21. 1. Hardcover. Used:Good. Buy with confidence. Excellent Customer Service & Return policy. Ships Fast. 24*7 Customer Service.
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Lord of the Cosmos: Mithras, Paul, and the Gospel of Mark
EN PB NWISBN: 9780567025326 bzw. 0567025322, in Englisch, Bloomsbury Academic, Taschenbuch, neu.
Lieferung aus: Vereinigte Staaten von Amerika, In Stock.
Lord-of-the-Cosmos~~Michael-Patella-OSB, Lord of the Cosmos: Mithras, Paul, and the Gospel of Mark, Paperback.
Lord-of-the-Cosmos~~Michael-Patella-OSB, Lord of the Cosmos: Mithras, Paul, and the Gospel of Mark, Paperback.
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