Black Review. 1973. - 4 Angebote vergleichen

Von Händler/Antiquariat, Fundus-Online GbR Borkert Schwarz Zerfaß [8335842], Berlin, Germany.
196 S.; kart. Hinterer Einbanddeckel stark beschabt. - Introduction Acknowledgements -- Self-Help -- Welfare -- Health -- Bantustans -- South African Indian Council -- Coloured Representative Council -- Education for Blacks -- (Primary and Secondary) -- Education for Blacks -- (Teacher Training, Vocational and Technical) -- Youth and Student Organisations -- Black Political Organisations -- Political Trials and Detentions -- Bannings -- Arts and Entertainment -- Sport -- Black Workers -- Black Community Programmes -- Black Consciousness -- Namibia. // THE BLACK COMMUNITY is in a critical situation because of historical, economic, cultural and political conditions. Many groups have sprung up through the years in an effort by blacks to alleviate their position. Some of these groups have been initiated and patronised by white individuals and institutes. However, blacks have also initiated their own self-help projects within their community, particularly in the awakening reality of Black Consciousness. 1972 saw the springing up of associations such as Black Community Programmes, which played an important role in bringing together youth, religious, educational and cultural groups. This led to the creation of several associations which stood for the positive development of self-reliance in the black community. The Association of Self-Help (ASH) In June 1972 a training workshop was organised by the Community of St. Stephen (COSS), which consists of members of St. Stephen's Church, at Merewent, Durban. The workshop was sponsored by the Black Community Programmes. It was agreed that conscientisation as a means of heightening the awareness of the black community included re-orientation and self-help as essentials of the affirmation of blackness. Self-help was described as a means of making people 'develop a pride in themselves and their potential-to show the relationship of their environment to themselves', so as to increase self-reliance and interdependency. In June 1973 the Association for Self-Help (ASH) was set up as a result of the workshop. Its aims and objects are: to inculcate the principle of self-reliance; to encourage the community to work co-operatively to satisfy their wants and needs. ASH works in the communities to the south of Durban, with initial projects in the Merebank-Wentworth area. The following policy is extracted from ASH's Progress Report of December 1973: The Association for Self-Help believes that the problems prevailing in the black community, e.g. poverty, illiteracy, crime etc., militate against the true humanity of black people; that these social disorders are responsible for the dearth of a dynamic cultural expression in the black community; that these social conditions inculcated in the black community breed an attitude of complacency, suspicion and fear which work against the establishment of communal harmony; that the lack of communal harmony in the black community frustrates joint efforts to express and fulfil basic needs and aspirations; in order to fulfil these basic needs and aspirations, we therefore commit ourselves to inculcating, fostering, organising, directing and extending in the black community the principle of self-help, and to uniting the constitutents of the black community in their efforts and desire to be self-reliant. ASH is a private, non-political and non-profit agency. Before embarking on any projects, the ASH field workers conducted an economic survey of the sub-economic housing area of Merebank (the Old Marine Drive valley), which they had chosen as their starting point. They found that 60% of the families interviewed received a monthly income of below R60; the majority of these families consisted of 8 members or more; the income of the other 40% did not exceed Rl 10 per month; in 80% of the families expenditure was twice the income; those families living in the transit camp (Minitown) revealed feelings of intense dissatisfaction with living conditions; 35% of the adults interviewed were illiterate; of a total of 150 children of school age, only 88 were going to school. The findings led ASH to establish a communal buying scheme in the area. (S. 1 f.) ISBN 0869750372 Sprache: Deutsch Gewicht in Gramm: 550, Books.

Lieferung aus: Deutschland, Versandkosten in die BRD.
Von Händler/Antiquariat, Fundus-Online GbR.
Black Community Programmes, Durban, 196 S.; kart. Hinterer Einbanddeckel stark beschabt. - Introduction Acknowledgements -- Self-Help -- Welfare -- Health -- Bantustans -- South African Indian Council -- Coloured Representative Council -- Education for Blacks -- (Primary and Secondary) -- Education for Blacks -- (Teacher Training, Vocational and Technical) -- Youth and Student Organisations -- Black Political Organisations -- Political Trials and Detentions -- Bannings -- Arts and Entertainment -- Sport -- Black Workers -- Black Community Programmes -- Black Consciousness -- Namibia. // THE BLACK COMMUNITY is in a critical situation because of historical, economic, cultural and political conditions. Many groups have sprung up through the years in an effort by blacks to alleviate their position. Some of these groups have been initiated and patronised by white individuals and institutes. However, blacks have also initiated their own self-help projects within their community, particularly in the awakening reality of Black Consciousness. 1972 saw the springing up of associations such as Black Community Programmes, which played an important role in bringing together youth, religious, educational and cultural groups. This led to the creation of several associations which stood for the positive development of self-reliance in the black community. The Association of Self-Help (ASH) In June 1972 a training workshop was organised by the Community of St. Stephen (COSS), which consists of members of St. Stephen's Church, at Merewent, Durban. The workshop was sponsored by the Black Community Programmes. It was agreed that conscientisation as a means of heightening the awareness of the black community included re-orientation and self-help as essentials of the affirmation of blackness. Self-help was described as a means of making people 'develop a pride in themselves and their potential-to show the relationship of their environment to themselves', so as to increase self-reliance and interdependency. In June 1973 the Association for Self-Help (ASH) was set up as a result of the workshop. Its aims and objects are: to inculcate the principle of self-reliance; to encourage the community to work co-operatively to satisfy their wants and needs. ASH works in the communities to the south of Durban, with initial projects in the Merebank-Wentworth area. The following policy is extracted from ASH's Progress Report of December 1973: The Association for Self-Help believes that the problems prevailing in the black community, e.g. poverty, illiteracy, crime etc., militate against the true humanity of black people; that these social disorders are responsible for the dearth of a dynamic cultural expression in the black community; that these social conditions inculcated in the black community breed an attitude of complacency, suspicion and fear which work against the establishment of communal harmony; that the lack of communal harmony in the black community frustrates joint efforts to express and fulfil basic needs and aspirations; in order to fulfil these basic needs and aspirations, we therefore commit ourselves to inculcating, fostering, organising, directing and extending in the black community the principle of self-help, and to uniting the constitutents of the black community in their efforts and desire to be self-reliant. ASH is a private, non-political and non-profit agency. Before embarking on any projects, the ASH field workers conducted an economic survey of the sub-economic housing area of Merebank (the Old Marine Drive valley), which they had chosen as their starting point. They found that 60% of the families interviewed received a monthly income of below R60; the majority of these families consisted of 8 members or more; the income of the other 40% did not exceed Rl 10 per month; in 80% of the families expenditure was twice the income; those families living in the transit camp (Minitown) revealed feelings of intense dissatisfaction with living conditions; 35% of the adults interviewed were illiterate; of a total of 150 children of school age, only 88 were going to school. The findings led ASH to establish a communal buying scheme in the area. (S. 1 f.) ISBN 0869750372 Afrika [Black Community, Südafrika, Apartheid, Widerstand, Freiheitskampf] 1974.

Von Händler/Antiquariat, Fundus-Online GbR.
196 S.; kart.

Von Händler/Antiquariat, emotioconsult.de Höfs onlineAntiquariat [1497246], Döbern, D, Germany.
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