Ideengeschichte um 1600 Konstellationen zwischen Schulmetaphysik, Konfessionalisierung und hermetischer Spekulation
8 Angebote vergleichen

Von Händler/Antiquariat, MARZIES.de Buch- und Medienhandel, 14621 Schönwalde-Glien.
Kartoniert / Broschiert zweite Hälfte 16. Jahrhundert (1550 bis 1599 n. Chr.), erste Hälfte 17. Jahrhundert (1600 bis 1650 n. Chr.), Philosophiegeschichte, Metaphysik und Ontologie, Religion und Politik, Katholizismus, römisch-katholische Kirche, Protestantismus, evangelische und protestantische Kirchen, Magie, Alchemie und Hermetik, Europa, Deutsch, Literaturwissenschaft: 1400 bis 1600 (Renaissance / Humanismus), Literaturwissenschaft: 1600 bis 1800, Europäische Geschichte: Reformation, Theologie, Mystik, Philosophie; Böhme; Jakob; Dreißigjähriger Krieg; Hermetik; Mystik; Neuplatonismus; Reformation; Rosenkreuzer; Späthumanismus, neu, 2017-02-11.

Lieferung aus: Indien, Versandkosten nach: DEU.
Von Händler/Antiquariat, A - Z Books.
Frommann-Holzboog Verlag e.K., 2017. Paperback. New. During the decades around the year 1600, Europe is characterised by frantic scientific and religious activity. Religious denominations are anything but stable, while churches and nations deploy all the political means at their disposal in order to prevail against the centrifugal forces that afflict them – for below the level of institutionally entrenched powers, a dynamic potential of ideas that refuses to submit to dogmatic stabilisers continues to exert its influence. Its central, long-lasting topoi originate from Florentine hermetic Neoplatonism, late medieval apocalyptic literature and the Reformation. It is only against the backdrop of these historico-theological expectations in regard to the redemption and ultimate completion of nature that intellectual phenomena like Paracelsism, Valentin Weigel´s and Jakob Böhme´s natural theology, Giordano Bruno's pantheism, the flowering of Christian Kabbalah as practised by Heinrich Khunrath, Robert Fludd and Athanasius Kircher (which in turn coincides with the impact of the Corpus Hermeticum), the long-term success of Johann Arnd´s True Christianity as well as the effect of Johann Valentin Andreae´s Rosicrucian writings can be properly understood. Erupting politically and theologically in the Thirty Years´ War, these tensions will have a lasting influence on the course of German history due to the absence of a nation state capable of resolving them. This holds true not only for the realm of politics, but also for the history of ideas; the long-term effects of these tensions extend via Pietism to German Romanticism and beyond. This volume is the first attempt to provide a panoramic summary of intellectual history on the eve of the Thirty Years´ War. On top of characterising these phenomena as instances of “Late Humanism,ö this survey not merely describes the formal conditions of learned interchange (letter culture, respublica literaria, orientation towards antiquity), but also renders visible relevant structures in fields as diverse as theology, natural philosophy, cultural history or the history of ideas, structures which clearly suggest that the years around 1600 can be regarded as a period of its own with a distinct and specific profile. Content: - Claudia Olk: Shakespeare und die Religion – Hamlets Eschatologie - Friedrich Vollhardt: Zweite Reformation? Die Mystik des späten Mittelalters und der Spiritualismus um 1600 - Norbert Brieskorn: Robert Bellarmin SJ (1542–1621). Leben, Werke, Grundgedanken - Gideon Stiening: Politische Theologie als Lösung und Problem. Francisco Suárez' 'De legibus ac Deo legislatore' als Krisenphänomen und Befriedungsangebot - Cecilia Muratori: Die Utopie der Politik um 1600: Europa und die Welt in der deutschen Rezeption Tommaso Campanellas - Wilhelm Schmidt-Biggemann: Robert Fludds Streit mit Johannes Kepler - Volkhard Wels: Die Frömmigkeit der Rosenkreuzer-Manifeste - Günther Bonheim: Jacob Böhme – ein Naturmystiker? - Sascha Salatowsky: Die Entlastung Gottes. Sozzini, Vorstius und die Folgen ihrer Theologie - Wilhelm Kühlmann: Deutschland als Augiasstall. Synkretistisches Reformbegehren und Theologie der Natur vor dem Dreißigjährigen Krieg - Johann Anselm Steiger: Johann Arndts 'Ikonographia' (1597) als Beitrag zur frühneuzeitlichlutherischen Bildtheologie Printed Pages: 338 p., 4 Ill., 14,8 x 20,5 cm.

Lieferung aus: Indien, Versandkosten nach: DEU.
Von Händler/Antiquariat, BookVistas.
Frommann-Holzboog Verlag e.K., 2017. Paperback. New. During the decades around the year 1600, Europe is characterised by frantic scientific and religious activity. Religious denominations are anything but stable, while churches and nations deploy all the political means at their disposal in order to prevail against the centrifugal forces that afflict them – for below the level of institutionally entrenched powers, a dynamic potential of ideas that refuses to submit to dogmatic stabilisers continues to exert its influence. Its central, long-lasting topoi originate from Florentine hermetic Neoplatonism, late medieval apocalyptic literature and the Reformation. It is only against the backdrop of these historico-theological expectations in regard to the redemption and ultimate completion of nature that intellectual phenomena like Paracelsism, Valentin Weigel´s and Jakob Böhme´s natural theology, Giordano Bruno's pantheism, the flowering of Christian Kabbalah as practised by Heinrich Khunrath, Robert Fludd and Athanasius Kircher (which in turn coincides with the impact of the Corpus Hermeticum), the long-term success of Johann Arnd´s True Christianity as well as the effect of Johann Valentin Andreae´s Rosicrucian writings can be properly understood. Erupting politically and theologically in the Thirty Years´ War, these tensions will have a lasting influence on the course of German history due to the absence of a nation state capable of resolving them. This holds true not only for the realm of politics, but also for the history of ideas; the long-term effects of these tensions extend via Pietism to German Romanticism and beyond. This volume is the first attempt to provide a panoramic summary of intellectual history on the eve of the Thirty Years´ War. On top of characterising these phenomena as instances of “Late Humanism,ö this survey not merely describes the formal conditions of learned interchange (letter culture, respublica literaria, orientation towards antiquity), but also renders visible relevant structures in fields as diverse as theology, natural philosophy, cultural history or the history of ideas, structures which clearly suggest that the years around 1600 can be regarded as a period of its own with a distinct and specific profile. Content: - Claudia Olk: Shakespeare und die Religion – Hamlets Eschatologie - Friedrich Vollhardt: Zweite Reformation? Die Mystik des späten Mittelalters und der Spiritualismus um 1600 - Norbert Brieskorn: Robert Bellarmin SJ (1542–1621). Leben, Werke, Grundgedanken - Gideon Stiening: Politische Theologie als Lösung und Problem. Francisco Suárez' 'De legibus ac Deo legislatore' als Krisenphänomen und Befriedungsangebot - Cecilia Muratori: Die Utopie der Politik um 1600: Europa und die Welt in der deutschen Rezeption Tommaso Campanellas - Wilhelm Schmidt-Biggemann: Robert Fludds Streit mit Johannes Kepler - Volkhard Wels: Die Frömmigkeit der Rosenkreuzer-Manifeste - Günther Bonheim: Jacob Böhme – ein Naturmystiker? - Sascha Salatowsky: Die Entlastung Gottes. Sozzini, Vorstius und die Folgen ihrer Theologie - Wilhelm Kühlmann: Deutschland als Augiasstall. Synkretistisches Reformbegehren und Theologie der Natur vor dem Dreißigjährigen Krieg - Johann Anselm Steiger: Johann Arndts 'Ikonographia' (1597) als Beitrag zur frühneuzeitlichlutherischen Bildtheologie Printed Pages: 338 p., 4 Ill., 14,8 x 20,5 cm.

Lieferung aus: Indien, Versandkosten nach: DEU.
Von Händler/Antiquariat, Vikram Jain.
Frommann-Holzboog Verlag e.K., 2017. Softcover. New. During the decades around the year 1600, Europe is characterised by frantic scientific and religious activity. Religious denominations are anything but stable, while churches and nations deploy all the political means at their disposal in order to prevail against the centrifugal forces that afflict them – for below the level of institutionally entrenched powers, a dynamic potential of ideas that refuses to submit to dogmatic stabilisers continues to exert its influence. Its central, long-lasting topoi originate from Florentine hermetic Neoplatonism, late medieval apocalyptic literature and the Reformation. It is only against the backdrop of these historico-theological expectations in regard to the redemption and ultimate completion of nature that intellectual phenomena like Paracelsism, Valentin Weigel’s and Jakob Böhme’s natural theology, Giordano Bruno`s pantheism, the flowering of Christian Kabbalah as practised by Heinrich Khunrath, Robert Fludd and Athanasius Kircher (which in turn coincides with the impact of the Corpus Hermeticum), the long-term success of Johann Arnd’s True Christianity as well as the effect of Johann Valentin Andreae’s Rosicrucian writings can be properly understood. Erupting politically and theologically in the Thirty Years’ War, these tensions will have a lasting influence on the course of German history due to the absence of a nation state capable of resolving them. This holds true not only for the realm of politics, but also for the history of ideas; the long-term effects of these tensions extend via Pietism to German Romanticism and beyond. This volume is the first attempt to provide a panoramic summary of intellectual history on the eve of the Thirty Years’ War. On top of characterising these phenomena as instances of “Late Humanism,” this survey not merely describes the formal conditions of learned interchange (letter culture, respublica literaria, orientation towards antiquity), but also renders visible relevant structures in fields as diverse as theology, natural philosophy, cultural history or the history of ideas, structures which clearly suggest that the years around 1600 can be regarded as a period of its own with a distinct and specific profile. Content: - Claudia Olk: Shakespeare und die Religion – Hamlets Eschatologie - Friedrich Vollhardt: Zweite Reformation? Die Mystik des späten Mittelalters und der Spiritualismus um 1600 - Norbert Brieskorn: Robert Bellarmin SJ (1542–1621). Leben, Werke, Grundgedanken - Gideon Stiening: Politische Theologie als Lösung und Problem. Francisco Suárez` `De legibus ac Deo legislatore` als Krisenphänomen und Befriedungsangebot - Cecilia Muratori: Die Utopie der Politik um 1600: Europa und die Welt in der deutschen Rezeption Tommaso Campanellas - Wilhelm Schmidt-Biggemann: Robert Fludds Streit mit Johannes Kepler - Volkhard Wels: Die Frömmigkeit der Rosenkreuzer-Manifeste - Günther Bonheim: Jacob Böhme – ein Naturmystiker? - Sascha Salatowsky: Die Entlastung Gottes. Sozzini, Vorstius und die Folgen ihrer Theologie - Wilhelm Kühlmann: Deutschland als Augiasstall. Synkretistisches Reformbegehren und Theologie der Natur vor dem Dreißigjährigen Krieg - Johann Anselm Steiger: Johann Arndts `Ikonographia` (1597) als Beitrag zur frühneuzeitlichlutherischen Bildtheologie Printed Pages: 338 p., 4 Ill., 14,8 x 20,5 cm. Printed Pages: 0. Ideengeschichte um 1600: Konstellationen zwischen Schulmetaphysik, Konfessionalisierung und hermetischer Spekulation. (in German) Philosophy, Theology, German Language and Literature, History of Philosophy, Metaphysics, English Language and Literature, R.

Lieferung aus: Indien, Versandkosten nach: DEU.
Von Händler/Antiquariat, Vikram Jain Books.
Frommann-Holzboog Verlag e.K., 2017. Softcover. New. During the decades around the year 1600, Europe is characterised by frantic scientific and religious activity. Religious denominations are anything but stable, while churches and nations deploy all the political means at their disposal in order to prevail against the centrifugal forces that afflict them – for below the level of institutionally entrenched powers, a dynamic potential of ideas that refuses to submit to dogmatic stabilisers continues to exert its influence. Its central, long-lasting topoi originate from Florentine hermetic Neoplatonism, late medieval apocalyptic literature and the Reformation. It is only against the backdrop of these historico-theological expectations in regard to the redemption and ultimate completion of nature that intellectual phenomena like Paracelsism, Valentin Weigel’s and Jakob Böhme’s natural theology, Giordano Bruno`s pantheism, the flowering of Christian Kabbalah as practised by Heinrich Khunrath, Robert Fludd and Athanasius Kircher (which in turn coincides with the impact of the Corpus Hermeticum), the long-term success of Johann Arnd’s True Christianity as well as the effect of Johann Valentin Andreae’s Rosicrucian writings can be properly understood. Erupting politically and theologically in the Thirty Years’ War, these tensions will have a lasting influence on the course of German history due to the absence of a nation state capable of resolving them. This holds true not only for the realm of politics, but also for the history of ideas; the long-term effects of these tensions extend via Pietism to German Romanticism and beyond. This volume is the first attempt to provide a panoramic summary of intellectual history on the eve of the Thirty Years’ War. On top of characterising these phenomena as instances of “Late Humanism,” this survey not merely describes the formal conditions of learned interchange (letter culture, respublica literaria, orientation towards antiquity), but also renders visible relevant structures in fields as diverse as theology, natural philosophy, cultural history or the history of ideas, structures which clearly suggest that the years around 1600 can be regarded as a period of its own with a distinct and specific profile. Content: - Claudia Olk: Shakespeare und die Religion – Hamlets Eschatologie - Friedrich Vollhardt: Zweite Reformation? Die Mystik des späten Mittelalters und der Spiritualismus um 1600 - Norbert Brieskorn: Robert Bellarmin SJ (1542–1621). Leben, Werke, Grundgedanken - Gideon Stiening: Politische Theologie als Lösung und Problem. Francisco Suárez` `De legibus ac Deo legislatore` als Krisenphänomen und Befriedungsangebot - Cecilia Muratori: Die Utopie der Politik um 1600: Europa und die Welt in der deutschen Rezeption Tommaso Campanellas - Wilhelm Schmidt-Biggemann: Robert Fludds Streit mit Johannes Kepler - Volkhard Wels: Die Frömmigkeit der Rosenkreuzer-Manifeste - Günther Bonheim: Jacob Böhme – ein Naturmystiker? - Sascha Salatowsky: Die Entlastung Gottes. Sozzini, Vorstius und die Folgen ihrer Theologie - Wilhelm Kühlmann: Deutschland als Augiasstall. Synkretistisches Reformbegehren und Theologie der Natur vor dem Dreißigjährigen Krieg - Johann Anselm Steiger: Johann Arndts `Ikonographia` (1597) als Beitrag zur frühneuzeitlichlutherischen Bildtheologie Printed Pages: 338 p., 4 Ill., 14,8 x 20,5 cm. Printed Pages: 0. Ideengeschichte um 1600: Konstellationen zwischen Schulmetaphysik, Konfessionalisierung und hermetischer Spekulation. (in German) Philosophy, Theology, German Language and Literature, History of Philosophy, Metaphysics, English Language and Literature, R.

Lieferung aus: Vereinigte Staaten von Amerika, Lagernd, zzgl. Versandkosten.
English summary: During the decades around the year 1600, Europe is characterised by frantic scientific and religious activity. Religious denominations are anything but stable, while churches and nations deploy all the political means at their disposal in order to prevail against the centrifugal forces that afflict them - for below the level of institutionally entrenched powers, a dynamic potential of ideas that refuses to submit to dogmatic stabilisers continues to exert its influence. Its central, long-lasting topoi originate from Florentine hermetic Neoplatonism, late medieval apocalyptic literature and the Reformation. It is only against the backdrop of these historico-theological expectations in regard to the redemption and ultimate completion of nature that intellectual phenomena like Paracelsism, Valentin Weigels and Jakob Bohmes natural theology, Giordano Bruno's pantheism, the flowering of Christian Kabbalah as practised by Heinrich Khunrath, Robert Fludd and Athanasius Kircher (which in turn coincides with the impact of the Corpus Hermeticum), the long-term success of Johann Arnds True Christianity as well as the effect of Johann Valentin Andreaes Rosicrucian writings can be properly understood. Erupting politically and theologically in the Thirty Years War, these tensions will have a lasting influence on the course of German history due to the absence of a nation state capable of resolving them. This holds true not only for the realm of politics, but also for the history of ideas; the long-term effects of these tensions extend via Pietism to German Romanticism and beyond. This volume is the first attempt to provide a panoramic summary of intellectual history on the eve of the Thirty Years War. On top of characterising these phenomena as instances of Late Humanism, this survey not merely describes the formal conditions of learned interchange (letter culture, respublica literaria, orientation towards antiquity), but also renders visible relevant structures in fields as diverse as theology, natural philosophy, cultural history or the history of ideas, structures which clearly suggest that the years around 1600 can be regarded as a period of its own with a distinct and specific profile. German description: Die Jahrzehnte um 1600 sind in Europa von einer nervosen wissenschaftlichen und religiosen Aktivitat bestimmt. Die Konfessionen sind alles andere als stabil, die Kirchen und Staaten kampfen mit harten politischen Mitteln darum, sich gegen Zentrifugalkrafte zu behaupten. Denn unterhalb der institutionell gefestigten Machte wirkt ein dynamisches Potential an Ideen weiter, das sich den dogmatischen Stabilisatoren nicht fugen wollte. Die zentralen, lange wirksamen Topoi stammen aus dem Florentiner hermetischen Neuplatonismus, der spatmittelalterlichen Apokalyptik und der Reformation. Nur vor dem Hintergrund dieser geschichtstheologischen Erwartungen, die sich auch auf die Erlosung und Vollendung der Natur beziehen, sind Bewegungen wie der Paracelsismus, Valentin Weigels und Jakob Bohmes Naturtheologie, Giordano Brunos Pantheismus, die Blute der christlichen Kabbala bei Heinrich Khunrath, Robert Fludd und Athanasius Kircher, die mit der Wirkung des Corpus Hermeticum koinzidiert, der Langzeiterfolg von Johann Arndts Wahrem Christentum oder auch die Wirkung der Rosenkreuzerschriften Johann Valentin Andreaes zu begreifen. Diese Spannungen werden sich im Dreissigjahrigen Krieg politisch und theologisch entladen und, weil sie nicht nationalstaatlich gelost werden konnen, die deutsche Entwicklung noch lange bestimmen. Das gilt nicht nur fur die Politik, sondern auch fur die Ideengeschichte; ihre Langzeitwirkung reicht uber den Pietismus bis in die Deutsche Romantik und daruber hinaus. - Mit dem vorliegenden Band wird erstmals der Versuch unternommen, die Geistesgeschichte am Vorabend des 30jahrigen Krieges als Panorama zusammenzufassen. Uber die formale Charakterisierung als Spathumanismus hinaus werden nicht nur die formalen Bedingungen des gelehrten Austausches - Briefkultur, Respublica literaria, Orientierung an der Antike - dargestellt, sondern auch theologische, naturphilosophische, kultur- und denkgeschichtliche Strukturen sichtbar, welche die Zeit Um 1600 als Epoche mit eigenem Profil konturieren. - Mit Beitragen von Friedrich Vollhardt, Sascha Salatowsky, Volkhard Wels, Wilhelm Kuhlmann, Gunther Bonheim, Claudia Olk, Norbert Brieskorn, Gideon Stiening, Cecilia Muratori, Wilhelm Schmidt-Biggemann und Johann Anselm Steiger.

Lieferung aus: Deutschland, Sofort lieferbar.
Die Beschreibung dieses Angebotes ist von geringer Qualität oder in einer Fremdsprache. Trotzdem anzeigen